Quote of the Day: “Highest Honor” Editionby Stephen Littau
“Being called a traitor by Dick Cheney is the highest honor you can give an American…”
- Edward Snowden in response to Cheney and others calling him a traitor for his NSA leaking.
“He who borrows sells his freedom.”German Proverb
“Being called a traitor by Dick Cheney is the highest honor you can give an American…”
- Edward Snowden in response to Cheney and others calling him a traitor for his NSA leaking.
During a recent show, Chris Hayes, host of All In with Chris Hayes, made some very important points worthy of sharing here about government secrecy and the government’s inability to keep secrets:
As of the end of 2011, there were 1.4 million people with top secret security clearance […] just one of the 1.4 million people is on trial for leaking a heck of a lot of secrets. Bradley Manning is the 25-year-old soldier accused of turning over files to Wikileaks including reports from Afghanistan and air strikes to killed civilians. His trial got under way and he faces prison. He is viewed as a hero and others see him as a villain and a traitor. What he is is proof that the government cannot keep secrets. If 1.4 million people had access, that access is not a secret in any real way.
For the purposes of this post, I’m not going to get into whether Bradley Manning is a patriot or a traitor but Chris Hayes’ main point about the ability of the government to keep secrets safe, especially among 1.4 million individuals. These secrets that Manning leaked were secrets which painted the U.S. government in a very negative light (to put it mildly) and therefore, had a great deal of incentives to keep these secrets from ever seeing the light of day (this seems to throw quite a bit of cold water on many of the Alex Jones conspiracy theories, at least in my mind). If these secrets could not be kept safe from public view, can anyone really make the case that the government would be better able or have greater incentive to keep secrets collected on American citizens?
This brings me to Hayes’ second point about the SCOTUS ruling regarding the keeping of DNA records in databases, even of suspected felons who were later found not guilty:
The court decided that information can be taken without your consent and kept in a database. All the precautions taken with the database, the state is not allowed to search it for fun or interesting facts about people. It can only be used to identify suspects. No matter how responsible the state promises to be with it, it is a government database subject to the statement forces that our top clearance systems. That system that they are trying to keep hackers out which is to say it is a system that cannot keep secrets.
As we now know, the IRS found all kinds of “fun or interesting facts” and used them against certain individuals and groups. What other creative uses will this government come up with to use the alarming volume of information collected of and against the people? Even if we are to believe that most of the people who have access to confidential information will not misuse it (I have no such confidence this is true), all it takes is one rogue individual. For those who may be reading this who have adopted the authoritarian “If you have nothing to hide” mindset, I would suggest reconsidering that premise and resist the growing surveillance state.
Doug today had a very good post on the concept of Libertarian/Conservative Fusionism.
Suffice to say that I agree with him on the basic points, but had another take that is just too much to put into comments.
It seems that the Conservative groups understand that they’re not a majority on their own, but that they’re greater in number than libertarians. It also seems that Liberals understand the same things. And both groups see that they have SOME policy positions in common with libertarians, although as Doug aptly points out, often we arrive at similar policies based upon completely different first principles. So both groups believe that by getting the support of libertarians, they achieve a majority and can enact their policy goals. And they think that for libertarians, getting *some* of our goals is better than none of our goals, so we should come along for the ride.
At heart, the idea of “fusionism” vs “surrender” is key. And it’s one that Doug brought up, and as I said, I’m in agreement there. Either Conservatives or Liberals see a libertarian fusionism as a way to grow THEIR power, not as a way to grow OUR power. Both groups are not libertarian and don’t want libertarian ideas to grow. So in each case, they want our numbers but not our ideas — they want surrender.
As libertarians, though, we understand that our numbers make us large enough to be a key swing voting block if we acted in unison (granted, it’s tough to get libertarians to do ANYTHING in unison). The key is that we want that voting block power to actually result in policy changes that reflect libertarian policy. The major parties want fusionism on election day and for us to then shut up every other day.
Fusionism in the United States is untenable as a method for advancing libertarianism. We should reject it.
Now, that’s a bold statement. But the simple fact is that fusionism in a first-past-the-post direct representation voting system allows major parties to forget about the “fusion” part of fusionism as soon as the election is won. There is no incentive for them to continue placating libertarians once they’ve gained power. Which is why, of course, you only see the “out of power” party talking about fusionism, as we saw in the initial “liberaltarianism” talks back in the Bush days, and why we see Conservatives reaching out to us now.
The problem is the voting system. And we will NEVER have a viable libertarian movement in this country with the system we have in place. The only way for this large voting block to ever have power is in a multi-party proportional representation system, where “coalition governments” must form to get anything done.
In those political systems, the main parties usually cannot get a parliamentary majority on their own. Thus, in order to get anything done, they often must negotiate and compromise with a smaller party in order to move legislation forward. That smaller party then has an ongoing “veto power” over the actions of the legislature that persists long after election day. If the major party moves too far away, the coalition falls apart and the major party can’t get anything done.
America is the perfect place for a libertarian minority party which would have REAL power in a multi-party proportional representation system. The nation still retains much of the “rugged individualism” mindset that conquered the frontier, even if it continues to wane over time. Libertarians are thus a very sizable minority voting block, but our “winner takes all” system ensures that a 15% party will absolutely never get meaningful representation in our House or Senate. Swap that system to proportional representation, and libertarians will find their way into our legislature, and be able to do something to rein in the beast that we’ve created.
However, that’s never going to happen. Americans are too wed to the idea of being able to put a face and a name to “My Congressman” even if the guy from their district is ideologically lukewarm to everything they believe. I don’t believe we’ll ever see proportional representation absent a complete breakdown of the political process — and let’s face it, if that day comes we’ll all be worried about FAR more than how Congress is elected. We’ll be worried about riots in the streets.
So let’s just call the whole thing off. Fusionism isn’t just dead; it was stillborn. It’s never going to work. Libertarians should focus on other methods to advance our ideas, because all we’ll get from the major parties in fusionism is betrayal.
The libertarian movement finds itself immersed once again in a debate over strategy and where, exactly libertarianism fits in to the American political milieu. Specifically, I’m referring to the ongoing debate about “fusionism” that is perhaps best typified by the May 2013 exchange of essays over at Cato Unbound, which I recommend that everyone who is concerned about the future of what some people have started to call “the liberty movement” read. In it’s most basic form, fusionism refers to the idea that libertarians ought to ally themselves with the conservatives as a way of advancing their ideas. Implicit in this position is the idea that libertarians and conservatives have enough ideas in common to form a coherent political alliance, and that the differences are minor enough that the political alliance can be maintained without one side being subsumed into the other and rendered a virtual nullity. Most specifically, I would argue that this is the danger that libertarians face in any alliance with a conservative movement that is far more numerous and political powerful, and one of the many reason why any argument in favor of fusionism should be viewed with deep skepticism.
The most important thing to remember in dealing with the entire fusionism debate is that, contrary to Ronald Reagan’s famous quote in a 1975 interview with Reason Magazine that “the very heart of conservatism is libertarianism,” there are and always have been significant differences between conservatives and libertarians when it comes to basic political philosophy.Where conservatives place significant value in the preservation of “tradition” and generally stand against the idea of radical change, libertarians generally advocate a political philosophy that stands in direct challenge to the status quo, rejects the idea of tradition for tradition’s sake, and emphasizes the primacy of the individual over the group, whether that group be the “traditional family,” the church, or the state. On some level it’s hard to see how conservatives and libertarians can be compatible with each other on any level given their significant core differences.
Even getting beyond the core differences, though, the similarities between conservatives and libertarians are far less obvious than might seem at first glance. For example, it is often stated that libertarianism is basically a mixture of “fiscal conservatism and social liberalism,” meaning that libertarianism is a blend of conservative economic policy and “liberal” social policy on issues such as personal freedom. However, as Jeremy Kolassa pointed out in his initial essay during May’s Cato Unbound debate, there are significant differences between libertarian and conservative views on economics and government fiscal policy:
[W]hat about economics? Surely we can agree with conservatives there. But let’s be honest, Jonah Goldberg was incorrect in saying that Friedman, Hayek, et. al were the Mount Rushmore of conservative economics. Conservative economics is more aptly described by the term “trickle down”: By giving tax breaks and subsidies to corporations and those at the top, the wealth will flow downward and lift the boats of those at the bottom. But that is not increasing freedom or limiting government, it is merely tilting society in the direction of one group rather than another.
That’s not libertarian. A libertarian economic policy would be to eliminate all the subsidies given to businesses, give the tax breaks to everybody, and knock down the barriers that prevent newcomers from setting up businesses. Libertarianism is universalist, not top-down.
This highlights the major difference between “libertarian” and “conservative” economics. Libertarians are pro-capitalism. Conservatives are pro-business. While they sound similar, these ideas are emphatically not the same and never could be. Through the means of creative destruction, capitalism frequently tears down and destroys established businesses. Conservatism, however, in its quest to maintain the status quo, steps in to prevent this. The best example? 2007. If conservatives were truly pro-market, they would have never passed TARP, but they did and bailed out the banks. That’s a conservative, not a libertarian, economic policy.
If conservatives and libertarians can’t even really agree on economic policy, then where’s the basis for the alliance?
Perhaps my biggest problem with fusionism in its current incarnation, however, is the extent to which it demands that libertarians silence their criticism of their so-called conservative allies in the name of “unity.” Even if one accepts the argument that libertarians and conservatives are on the same side when it comes to economics, there is no denying that there are significant differences between the two sides on many issues. The most obvious, of course, are social issues such as gay marriage, the drug war, pornography, and, for some but not all libertarians, abortion rights. In addition to that, it’s generally the case that libertarians have a far more restrained view of what proper American foreign policy should be than conservatives do, even in today’s era where conservatives suddenly seem to have become anti-war when the war is being led by Barack Obama. Based on those differences alone, the idea that libertarians and conservatives are just two sides of the same coin is clearly false.
So, this leads us to the inherent flaw of modern fusionism. People who consider them libertarians are expected to join conservatives in their vehement, and often insane when expressed by people like Michele Bachmann and Allan West, criticisms of the left, and they are also expected to keep their mouths shut when it comes to criticism of their so-called conservative allies when they advocate policies that clearly violate libertarian principles. That’s not an alliance, it’s surrender. If libertarians stay silent while conservatives continue to push continually absurd arguments against marriage equality that advance hateful and bigoted stereotypes about homosexuals, for example, then they are essentially abandoning their principles in favor of short-term, and likely quixotic, political gain. There is no value in keeping your mouth shut just so you can be part of the political “Cool Kids Club.”
None of what I’ve said here should be taken as a rejection of the idea that libertarians should reject the idea of temporary alliances with people on the right to advance specific issues. There are plenty of such issues where conservatives and libertarians can find common ground to push through policies and make progress on the local, state, and federal levels, and coalitions have always been a part of politics in the United States. However, there’s a difference between coalitions and surrender, and it’s clear to me that fusionism demands nothing more than abject surrender from libertarians and expects them to become little more than the lapdogs of conservatives. Well, we’ve tried that one before, my friends, and it didn’t work. We’d be foolish to try it again.
On a final note, I’d like to note that conservatives aren’t the only ones at fault here. One of the major problems with libertarianism is that, in many ways, it is not a coherent philosophy but rather a hodgepodge of different philosophies that have united under the banner of libertarianism. Among our ranks there are minarchists, Hayekians, the Mises crowd, fans of Milton Friedman, utilitarians, Christian libertarians, anarchists, and anarcho-capitalists. Given that the general principles of libertarianism are still very much in the minority in the United States, perhaps its inevitable that people who clearly have their own deep philosophical differences. However, the lack of a core philosophy is, arguably, one of the biggest weaknesses of libertarianism. I intend to address that issue in a future post.
And yet another Ayn Rand quote (from Atlas Shrugged):
For centuries, the battle of morality was fought between those who claimed that your life belongs to God and those who claimed that it belongs to your neighbors – between those who preached that the good is self-sacrifice for the sake of ghosts in heaven and those who preached that the good is self-sacrifice for the sake of incompetents on earth. And no one came to say that your life belongs to you and that the good is to live it.
Pretty much sums up the difference between Conservatives, Liberals, and Libertarians, huh?
Warren from Coyote Blog, on Atlas Shrugged Part II:
The one failure of both movies is that, perhaps in my own unique interpretation of Atlas Shrugged, I have always viewed the world at large, and its pain and downfall, as the real protagonist of the book. We won’t get into the well-discussed flatness of Rand’s characters, but what she does really well — in fact the whole point of the book to me — is tracing socialism to its logical ends. For me, the climactic moment of the book is Jeff Allen’s story of the fate of 20th Century Motors.
I had never thought of it this way. I agree that she had some issues with character development, as so many of her characters seemed to be cardboard cutouts of political positions, and lacked any real humanity or depth. I always said I liked the philosophy of the book, but didn’t think much of Rand as a novelist.
That’s still true, but this is a new way to look at it. She really did do a very good job of world-building in the book. Even so many of her plot articles must have seemed far-fetched back in the 1950′s, yet seem like there’d be no shock to hear them announced tomorrow. And her thesis is clear:
Look around you: what you have done to society, you have done it first within your soul; one is the image of the other. This dismal wreckage, which is now your world, is the physical form of the treason you committed to your values, to your friends, to your defenders, to your future, to your country, to yourself.
The message is simple. The world we have is the world we’ve wrought, by our failure to live according to consistent humanitarian* ideals. And viewed in that sense, her key objective is to show the world, and that her characters are only there to explain the ideals which have brought it to destruction.
A 10-year old Pennsylvania girl by the name of Sarah Murnaghan could die within a few weeks if she doesn’t receive a lung transplant soon. There’s currently a petition on Change.org directed at HHS Secretary Kathleen Sebelius to alter the current policy so that Sarah is made a higher priority on the donor list because the clock is ticking at least somewhat faster than some who are ahead of her.
I’ll leave it to the readers to determine if this petition is the right way to go in the case of Sarah, but I think there is a much larger problem with the organ donation system that I believe could be addressed by the free market. Back in 2008, I wrote a post about why a regulated, above board organ market would be superior and much more moral than the current “altruistic” system. Some of my examples might be a little dated (Hanna Montana is all grown up now) but my overall point stands. Though this post is mostly about live donations, compensation going to an individual’s estate would give Sarah and countless others a much better shot at living.
Free Market Organs (Posted January 24, 2008)
Last week, Doug linked a post about British Prime Minister Gordon Brown’s support for a policy that would allow hospitals to harvest organs without prior consent of the decedent or his/ her family. In essence, the organs of all deceased British citizens would belong to the government’s healthcare system except for those individuals who “opted out” prior to death. The policy in the U.S. is an “opt in” approach rather than “opt out.”
Why is this distinction important? Answer: the presumption of ownership. If citizens have an option of opting in, this shows that individuals own their bodies; to suggest that an individual has to opt out shows that citizens’ bodies are property of the government (unless s/he makes an affirmative claim on his/her body).
The reason for Brown’s support for this policy is quite obvious: like just about everywhere else in the world, Britain is having an organ shortage. So if presumed consent is not the answer to solving the organ shortage, what is? Randolph Beard, John D. Jackson, and David L. Kaserman of Auburn University published a study in the Winter 2008 issue of Cato’s Regulation Magazine. The team studied the effectiveness of current policies aimed at maximizing donor participation and organ matching. Among the policies they analyzed were: increased government funding for organ donor education, organ donor cards (such as having the words “organ donor” on driver’s licenses), required request, kidney exchange programs, and donor reimbursement. None of the policies have come close to solving the shortage. The researchers estimate that roughly half of the potentially viable cadaver organs are ever harvested. With the exception of the inefficient kidney exchange program, one feature that all of these programs have in common is that they each rely on altruism on the part of individuals to donate organs without any sort of compensation.
The one solution which the researchers believe would be effective, monetary compensation to organ donors or their families, is illegal almost everywhere. In 1984, the National Organ Transplant Act was passed making it a crime in the U.S. for a surviving family to receive payment for their loved one’s organs. The law was passed mostly on ethical grounds without any consideration for what would happen to the supply of available organs. The researchers estimate that some 80,000 lives from 1984 to present have been lost because of the bill’s passage and other subsequent policies in the current “altruistic” system. The researchers further project that another 196,310 lives will be lost between 2005- 2015 (and this is what they consider a “conservative” estimate!).
As controversial as compensating families organs of deceased family members is, the thought of an individual driving to a hospital, removing an organ (such as a kidney), and selling that organ to someone in need of the organ for a profit is a complete non-starter. This shouldn’t come as a shock given that in today’s lexicon; the word “profit” is a dirty word. The people who scream bloody murder whenever people decide to “scalp” tickets to sporting events or tickets for Hanna Montana concerts (what’s the big deal with Hanna Montana anyway?) will not likely be in favor of selling vital organs. Anti-capitalist objections aside, free market buying and selling of organs appears to be the most practical solution.
Cato Institute’s Director of Bioethics Studies Sigrid Fry-Revere found that Iran is the only country that does not have an organ shortage and has not had a shortage in ten years. Why? Because Iran (of all places!) is one of the only countries where it is legal for individuals to buy and sell organs from live, voluntary, donations. Revere’s findings also revealed that even if all the viable organs were taken by force by the government from cadavers, there would still not be enough organs to provide an organ to everyone who needs one (Cato Daily Podcast dated January 15, 2008). Maybe the Iranians are on to something here? David Holcberg, writing for Capitalism Magazine agrees arguing in favor of a free market system for organs on both practical and moral grounds:
If you were sick and needed a kidney transplant, you would soon find out that there is a waiting line–and that there are 70,000 people ahead of you, 4,000 of whom will die within a year. If you couldn’t find a willing and compatible donor among your friends and family, you could try to find a stranger willing to give you his kidney–but you would not be allowed to pay him. In fact, the law would not permit you to give him any value in exchange for his kidney. As far as the law is concerned, no one can profit from donating an organ–even if that policy costs you your life. Patients’ attempt to circumvent this deplorable state of affairs has led to the emergence of “paired” kidney donations, an arrangement whereby two individuals–who can’t donate their organs to their loves ones because of medical incompatibility–agree that each will donate a kidney to a friend or family member of the other. But this exchange of value for value is precisely what today’s law forbids. Thus, under pressure to allow this type of exchange, in December the U.S. House and Senate passed The Living Kidney Organ Donation Clarification Act, which amends the National Organ Transplant Act to exempt “paired” donations of kidneys from prosecution.
The congress says that kidneys can be exchanged without sending anyone to jail; how thoughtful. While this is an encouraging step in the right direction, why won’t our elected officials go the rest of the way? Is it the potential risks for the donors? Holcberg points out that the risk for a healthy person dying from donating a kidney is about .03% and usually live normal lives without reducing his or her life expectancy.
No, I suspect the objection to selling organs is more rooted in the overall distain far too many people have towards capitalism. It’s simply unethical to make a profit off of something that someone else “needs” whether its gasoline, Hanna Montana tickets, or a kidney. Only the “privileged” will be able to buy organs if such a system were adopted, they would argue.
Even if this were true, denying a person the right to purchase an organ to save his or her own life should not be subject to a vote or someone else’s ethical hang-ups. If I want to remove a kidney and sell it to a willing buyer for $30,000 (or whatever the going market rate is) I ought to have that right. Why must we assume the government has the right to tell us what we can do with our bodies whether it’s selling our organs by our own choices or government taking them from us after we die without prior consent? Our individual rights of life, liberty, and property demand that we have the ability to make these choices for ourselves.
For those of you who have not seen this yet, there is a really important debate about libertarian/conservative “fusionism” at Cato Unbound. Among the essays responding to the lead essay authored by Jacqueline Otto is Jeremy Kolassa’s essay entitled: An Unequal Treaty.
Here is one excerpt from his essay explaining why fusionism has failed to deliver more liberty:
In her opening essay, Jacqueline Otto makes several points about where libertarians and conservatives converge. But notice the elephant in the room: social issues. At no point in her essay does she write about gay marriage, drug legalization, civil liberties, feminism, or even foreign policy or immigration […]
For libertarians, this is a question of the individual’s right to rule his or her own life. That is, after all, what liberty is about. For a conservative, society to a great extent rules a person’s life. It is not always a question what the individual wants, but of what is right for the community. The community, in turn, is built on centuries-old traditions. Allowing gay marriage would break these traditions, which is why most conservatives are denouncing it as rampant immorality. Viewed in this light, conservatives are really just the other side of the progressive coin. Both put the community in charge.
As long as conservatives wish to use the machinery of the state to enforce their moral code, fusionism will be doomed and the so-called progressives will continue to prevail. Alliances with conservatives need to be formed but we libertarians can no longer accept this unequal treaty, as Kolassa describes it (and quite accurately, I might add).
The world is changing. It’s happening rapidly. And it’s freaking people out.
Libertarians are concerned that constant surveillance, like that which helped identify the Boston bombers, is an infringement on our privacy. This can be true whether the cameras are public or private, as it’s not hard to justify a subpoena for a company’s tape after a terrorist attack. Couple this with facial recognition software, and eventually tracking people in a public place will be a matter of computing power, not of investigative work. Automotive “black boxes” and licence plate readers (on regular streets and toll roads) offer tremendous opportunities for vehicle tracking, notwithstanding my colleague Doug Mataconis’ concerns about the data we’ll be giving up if we move to driverless cars. It cuts both ways, too, as the government is quickly forced to deal with the oversight of 300 million people with video cameras in their pocket at all times.
And none of this even begins to scratch the surface of the personal tracking device nearly all of us carry — the smartphone. Even when we’re not deliberately “checking in” to a place on Google+ or Facebook, we’re in contact with cell towers, WiFi access points, while our phone can track our location down to a few meters via GPS.
The premise for a dystopian novel writes itself, my friends, and we’re all lining up like lemmings at the edge of the cliff. The question amongst many paranoid libertarians is simple: how do we roll it back?
As a technology fellow myself with a basic understanding of economics, I’m sorry to report that the question is obsolete.
Technology marches forward with little concern for how we want to use it. Data storage capacity (my field) continues to explode, although barely keeping up with the amount of data people want to store. Computing power is still tracking Moore’s law, and now even low-end, low power [and low-cost] processors abound in devices that would have been analog a decade ago (or didn’t exist). And as efficiency, size, and battery technology improves, these technologies become ever-more portable and thus ever-more prevalent.
You’re not sticking this genie back in the bottle. It simply won’t happen. And you know what? I’m here to tell you that perhaps that’s not a bad thing!
I want us to be able to catch the bad guys. There’s the old adage that “if you’ve got nothing to hide, you have nothing to fear”, and to an extent that’ actually true. If you don’t want to do the time, don’t do the crime. If someone commits a public bombing, or robs a bank, or kills/maims/rapes someone, I think actually having the tools to track down and catch that person is actually a good thing. It’s not catching criminals that’s the problem here…
…it’s that too many things are crimes.
You see, libertarians can’t roll back the clock on the surveillance/data age. That’s driven by society. But we *can* try to influence something far more important — the scope of what that data is relevant to.
Undoubtedly, we all do things today that are illegal. Usually multiple times before we’ve made it into the office. For some people, those things are as innocuous as not buckling your seat belt, jaywalking, or speeding. However, often those activities are certain things that are much more strongly disfavored by government despite being victimless activities — smoking a little pot, or paying for sex, or playing a little unlicensed poker with friends (or strangers). These are events that normally the government is not aware of, but even if your a target of or an innocent accessory to another investigation, the government can make your life hell if they catch you doing. And with this much data flying around, they can pretty well prove just about anything regarding what you’re doing if they try hard enough. All you need to do is to piss off the wrong petty bureaucrat, and they can work to destroy your life.
The goal is, and always should be, making it harder for the government to harass citizens over victimless crimes. And this can be done whether we have a surveillance state to catch the real criminals or not. The only difference is that when you don’t have a powerful surveillance apparatus (public OR private), fighting for libertarianism doesn’t matter all that much. When you DO have a powerful surveillance apparatus, fighting for libertarianism is absolutely critical.
We live in the surveillance/tracking/data age. That’s not going to change. And the very technologies which enable all the surveillance, tracking, and data collection are the same technologies that are being used daily to make our lives richer, easier, and more convenient. That’s a significant benefit to use personally and to society. It’s up to us to make sure that the unnecessary costs to our freedoms are as minimal as possible.
It’s a kind of nonchalant way to say that the organization in charge of making sure everything we eat and drink is safe for us is, decades into the mass marketing and sale of heavily caffeinated products without regulation to all U.S. markets, going to look into their safety.
They want to regulate caffeine?
Well, there goes GDP…
Barack Obama tells graduates at Ohio University today:
Still, you’ll hear voices that incessantly warn of government as nothing more than some separate, sinister entity that’s the root of all our problems, even as they do their best to gum up the works; or that tyranny always lurks just around the corner. You should reject these voices. Because what they suggest is that our brave, creative, unique experiment in self-rule is just a sham with which we can’t be trusted.
Perhaps those voices are on to something… Here’s Alcee Hastings on “our” democracy:
“When the deal goes down, uh… All this talk about, uh… rules? We make ‘em up, as we go along.”
Thus it was that Obamacare was never passed in full by the House. Pelosi made up the rules as she went along. The will of the American people was expressly ignored by Democrats in Congress to inflict Obamacare on us. In fact, we the people had to pass the bill to find out what was in it, according to Pelosi.
It was funny (and not a little terrifying) to see how quickly “our” democracy bent to Obama’s will. Then the system of checks and balances came into play to claim a little of the Democrats’ power. Now, after an embarrassing attempt to pass new gun controls on his own, Barack Obama gets up an preaches seriously about our democracy. In other words, when Congress misbehaves, it’s our democracy. Heh.
Matthew Yglesias says:
What’s needed is a much more forceful, much more statist approach to forced savings, whether that’s quasi-savings in the form of higher taxes and more Social Security benefits or something like a Singapore-style system where “private” savings are pooled into a state-run investment fund.
A few days ago, an NBA player of no particular note came out as gay…
Which, really, should also be of no particular note.
But then ESPN decided to put a moronic bigot (whose name I won’t mention and whose video I won’t bother linking to here… why publicize idiots like this) to discuss the issue… and predictably he spouted moronic bigotry all over the screen, and made it an even BIGGER spectacle…
Now, the intarwebs are full of folks reacting against the reaction against the reaction against etc… etc…
They’re caught up in the noise, and not the issue.
I try not to do that… and to smack it down when I can.
I take issue with the way issues surrounding homosexuality in public life are covered by the media, and often with the strategy and tactics employed by activists… but I believe in, and work for equal rights and equal protection for homosexuals (and before anyone gets offended by my use of a single word… you’re an idiot… YOU are part of the problem… because you are offended stupidly by nothing, and not working towards a real solution).
Chris Kluwe, NFL Punter, wrote a post in support of the gay community in HuffPo yesterday… I normally don’t link to them, but I think this is a rational and correct position, reasonably well put…
Really, my position and reasoning are simple…
I speak in support of equal treatment for homosexuals, not because I am one, but because it is the right thing to do.
Because I believe in equal rights and treatment for EVERYONE.
Whether I approve of them or not.
Further, I do so, because anything which can be used against those you disapprove of… can also be used against those you DO approve of…
The specter of terrorism, especially on the American homeland is very frightening. These fears are especially acute in the immediate aftermath of a terrorist attack such as the bombing near the finish line of the Boston Marathon on Monday.
More recently and prior to this latest attack, however; according to a recent Gallup poll, terrorism received 0% when asked about America’s greatest problem. Sen. Mitch McConnell said in response to the mathon bombing: “I think it’s safe to say that, for many, the complacency that prevailed prior to September 11th has returned. And so we are newly reminded that serious threats to our way of life remain.”
Is Sen. McConnell right? Have Americans become complacent to these “serious threats”? Are Americans to blame for failing to be vigilant? Should we demand the federal government “do something” more to protect us?
Since 9/11, Americans have surrendered liberty for the appearance of security. The USA PATRIOT Act and the Department of Homeland Security have been in place for more than a decade. The former has given government agents the ability to write their own search warrants (i.e. National Security Letters), the ability to monitor bank accounts and library records of unsuspecting individuals among other privacy invasions. The latter created the TSA which gave airline passengers the choice between a thorough groping or a virtual strip search among other indignities. There was also the “no fly list” which contained the names of individuals who could not fly under any circumstances. President Bush launched two undeclared wars in Afghanistan and Iraq (two battlefronts in the “war on terror” we were told) projected to cost somewhere between $4-6 trillion when all is said and done.
President Obama, far from being “weak” on terrorism as many of his critics suggest, broke his promise of closing Guantanamo Bay, renewed the Patriot Act, expanded the use of drones with a “kill list” which includes American citizens, and signed the NDAA which gives government agents the ability to kidnap American citizens and take them to Guantanamo Bay and detain them indefinitely. Osama bin Laden was also killed on Obama’s watch.
Yet with all of these policies being used to wage war on a common noun, somehow, two individuals managed to plant a bomb near the finish line of the Boston Marathon which killed three people and injured many more. What other liberties are we, the people supposed to surrender to make sure this “never happens again.”?
The truth of the matter is we need to disabuse ourselves of the notion that any government policy can deliver such a promise no matter how many of our liberties we surrender. The government could take away all the guns, place all of our names in a database, implant RFID chips into our foreheads, track our every movement, go to war with three more countries, and certain individuals would still find a way to defeat these measures and commit acts of terrorism.
As discouraging as this may seem, there is one thing each and every one of us can do to defend ourselves against terrorism without sacrificing any liberty whatsoever (actually, re-claiming more of our lost liberties is part of the solution). But before this one thing can be revealed, we must first have a clear understanding of why some people resort to terrorism and how terrorism is supposed to work.
The “why” is simply that some people use the tactic in hopes of achieving (usually) a political end. These are usually people who do not believe they can accomplish their political aims peacefully through the normal political processes. The “how” is by engendering fear in carrying out attacks on unsuspecting people. The terrorists main goal is not necessarily to kill as many people as possible as it is to create so much fear that their enemies react emotionally as opposed to rationally.
Because the terrorist’s main goal is for each of us to live in fear that any moment we might be next, the answer is simply to not be afraid, stop acting out of fear, and stop allowing our leaders to legislate out of fear. This is the strategy Downsize D.C. has adopted and once I properly understood their reasoning, I have adopted this approach:
Here’s what it means to not be afraid, here’s what it means to fight a real war on terror, and here’s what it means to win that war, instantly . . .
It means that you do not participate in the public hysteria when terrorists attack, but instead react proportionally, placing the terrorist act in its proper place in the vast scheme of crimes, accidents, disease, natural disaster, and generic tragedy that is man’s lot on earth.
It means that you do not permit the politicians to feel terror on your behalf. It means that you discourage them from fomenting and exploiting hysteria to expand their own power at the expense of traditional American principles.
It means that you view terrorism as a matter for international police work, under the rule of law, and not a justification for bloated government programs, reckless wars, or the shredding of the Bill of Rights.
It means that you recruit others to adopt your war winning strategy of not being afraid.
Downsize D.C. also encourages Americans to write their legislators and include the following statement:
“I am not afraid of terrorism, and I want you to stop being afraid on my behalf. Please start scaling back the official government war on terror. Please replace it with a smaller, more focused anti-terrorist police effort in keeping with the rule of law. Please stop overreacting. I understand that it will not be possible to stop all terrorist acts. I accept that. I am not afraid.”
I think I would also add that we should stop treating these terrorists as if they are some larger than life super villain (Was it really necessary to shut down the entire town of Watertown, cancel sporting events, and stop trains from running for one person?). If and when the perpetrator is captured, he shouldn’t be treated any different than any other person accused of murder. If our government does anything well it’s putting people in cages.
For those who read this and are still afraid of being a victim of terrorism, let me offer a little bit of perspective. You are 17,600 times more likely to die from heart disease and 12,571 times more likely to die of cancer than a terrorist attack (so rather than worry about terrorism, pay attention to your health). You are also 1,048 times more likely to die in an auto accident than a terrorist attack (so pay attention to your driving and hang up that cell phone!). You are 8 times more likely to be killed by a cop or be electrocuted than be killed in a terrorist attack (so don’t fly your kite near power lines near a police station).
When was the last time you heard a politician point these things out?
The reason you haven’t is because politicians also benefit from fear. Think about it: what chance would the Patriot Act, NDAA, FISA, CISPA, gun control legislation, war, and laws named after dead children have of passing without the ability to scare the bejesus out of the general public? Fear is truly the health of the state.
Maybe the fact that most Americans have become “complacent” is a good thing!
There’s a type of welfare that many conservatives don’t seem to be as concerned about. We hear a great deal about welfare benefits for the poor and some about green energy subsidies but subsidizing the defense for wealthy allies gets very little attention from these critics (though in fairness, the chorus against tax payer dollars going to support countries that “burn our flag” has been getting louder as of late).
Flag burners or not, it’s time that America’s allies need to pay more of their fair share for their own defense. The infographic below illustrates just how much of the burden U.S. taxpayers shoulder.
In marking the passing of one of the staunchest defenders of capitalism who held high office, I thought it would be appropriate to post this video of Margaret Thatcher in which she defended her record against her Labour Party critics. In this video, her political opponents thought the income gap grew too much under her leadership. Listen to her answer. This is the sort of unapologetic defence of capitalism we need in leadership on this side of the pond.
Another interesting part of this video was her warnings against the idea of a central European bank and currency. It seems that she was quite prescient given the problems of the Euro.
J.D. Tuccillle over at Reason has an excellent article entitled: “Why I’m Teaching My Son To Break the Law.” Tuccille explains that when the law runs contrary to one’s conscience, s/he should disobey said law (the primary example used in the article was when in 1858 residents in Oberlin and Wellington, Ohio prevented the police from enforcing the Fugitive Slave Act).
Personally, I would say that I love liberty more than any other value, and I don’t give a damn if my neighbors or the state disagree. I will be free, and I’m willing to help others be free, if they want my assistance. Screw any laws to the contrary. […]
I sincerely hope that my son never has to run for his freedom in defiance of evil laws, like John Price. I also hope, at least a little, that he never has to beat the stuffing out of police officers, as did the residents of Oberlin and Wellington, to defend the freedom of another. But, if he does, I want him to do so without reservations.
If all my son does is live his life a little freer than the law allows, then we’ve done some good. A few regulations ignored and some paperwork tossed in the garbage can make the world a much easier place in which to live. Better yet, if he sits on a jury or two and stubbornly refuses to find any reason why he should convict some poor mark who was hauled in for owning a forbidden firearm or for ingesting the wrong chemicals. Jury nullification isn’t illegal (yet), but it helps others escape punishment for doing things that are, but ought not be. No harm, no foul is a good rule for a juror, no matter what lawmakers say.
There seems to be a number of unjust laws coming down the pike to pile on top of many other unjust laws. I think it’s time we each decide we will not obey these laws. To take this one step further, I also wholeheartedly agree with the legal theory of jury nullification. If you are selected to sit on a jury, you have the power to say “no” to bad laws.
This is what I try to teach my children anyway.
(Re-post: originally posted November 23, 2008)
California’s Proposition 8, the ballot measure aiming to outlaw same sex marriage, passed on a very close vote. Prop 8’s supporters* pushed a campaign of fear, misinformation, and a complete distortion of the meaning of individual liberty. This campaign commercial is typical of the intolerance and hysteria being promoted from the “yes” campaign.
Argument #1: Churches could be forced to marry gay people.
Argument #2: Religious adoption agencies could be forced to allow gay couples to adopt children; some adoption agencies would close their doors as a result.
Argument #3: Those who speak out against gay marriage on religious grounds will be labeled “intolerant” and subjected to legal penalties or social ridicule. Careers could be threatened.
Argument #4: Schools will teach students that marriage is between “party a” and “party b” regardless of gender. Schools also teach health and sexuality and would now include discussions of homosexuality.
Argument #5: There will be “serious clashes” between public schools and parents who wish to teach their children their values concerning marriage.
Argument #6: Allowing gays to marry will restrict or eliminate liberties of “everyone.” (Example: Photographers who do not want to work at same sex weddings)
Argument #7: If Prop 8 fails, religious liberty and free speech rights will be adversely affected.
My response to these arguments is that we should be advocating for more freedom for everyone rather than restrict freedom of a group or class of people. The state should recognize the same contract rights** for a gay couple as it would between a man and a woman. To get around the whole definition of marriage issue, I would propose that as far as the state is concerned, any legally recognized intimate relationship between consenting adults should be called a “domestic partnership.” From there the churches or secular equivalent to churches should have the right to decide who they will marry and who they will not (just as they do now).
Rather than subject an individual’s rights to a vote or either party forcing their values on the other, we should instead advocate freedom of association and less government in our everyday lives. Somewhere along the way, we as a people decided that the government should involve itself more and more into the relationships of private actors. The government now has the ability to dictate to business owners quotas of who they must hire, family leave requirements, how much their employees must be paid, and how many hours they work (among other requirements). For the most part, businesses which serve the public cannot deny service to individuals for fear of a lawsuit.
A return to a freedom of association society would remedy arguments 1, 2, 6, and 7 from this ad. As to Argument #3, the anti-gay marriage folks are going to have to realize that in a free society, they are going to have to deal with “social ridicule”*** or being called intolerant. Anyone who takes a stand on any issue is going to be criticized and called names. In a freedom of association society, an employer would have every right to decide to layoff individuals who hold views or lifestyles they disagree with.
While we’re on the subject of intolerance, perhaps we should take a moment to consider if people who would deny equivalent rights which come with marriage are intolerant. This ad is exactly the same as the previous ad except that the words “same sex” and “gays” have been replaced with “interracial.”
Believe it or not, there was a time in this country when there were such laws against interracial marriage. Those who argued against interracial marriage made very similar arguments to what the anti-gay marriage people are making now. Today most of us would say those people were intolerant.
Intolerance aside, Arguments 4 and 5 can also be answered by reducing the role of government in our lives. What the “yes” people should be arguing for is a separation of school and state. While we as a nation are trending toward more government involvement in K-12 education, those who do not want the government schools to teach their children the birds and the bees or enter into discussions of homosexuality can put their children in private schools which share their values or home school. School Choice is the obvious answers to these concerns.
Prop 8’s supporters have turned the whole idea of individual liberty on its head. They claim that in order to preserve the rights of the greatest number of people a minority of people necessarily must sacrifice their rights. This is absurd and dangerous. Perhaps it is this complete misunderstanding of individual rights among Californians which contributed to Prop 8’s passage.
When explained properly, the rights of life, liberty, and property is the easiest concept to understand.
Hat Tip: The Friendly Atheist
Dan Melson @ Searchlight Crusade has written a very thought provoking post on this issue. Some of his arguments I agree with, others I don’t but all of his points are well argued.
When it comes to many of the issues concerning the environment, particularly global warming I’m very much in the “I don’t know” camp (though if I must pick a side, I’m skeptical about the phenomenon of anthropological global warming). Why don’t I know, after all, this is “settled science” right?
I don’t know because, sadly, I believe government involvement has compromised the scientists. Politicians want scientists to arrive at a certain result, therefore; those scientists who make claims which coincide with the politicians get the big grants. Another reason I don’t know is because I am not a scientist and I don’t even play one on TV.
That being said, there is one environmental concern that policy makers have wanted to “correct” that never made sense to me: too much CO2 gas released into the atmosphere. While I am not a scientist, I do recall learning in science class many years ago that 1.) animals and humans exhale CO2 and 2.) plants need CO2 to survive. If this is true, shouldn’t additional CO2 being released into the environment be good for the environment regardless of if the source of the emissions is from fossil fuels or anything else?
Apparently, I’m not the only person who has thought about this. In the video below, Matt Ridley explains that the increased CO2 emissions have made the planet, wait for it….greener! Literally.
This may seem counterintuitive at first but his explainations for why he says this is the case makes perfect sense to this non-scientist.
This illustrates the fundamental flaw of all authoritarian philosophies quite handily… The author titles is as “anarchy in one lesson”, but actually it’s liberty in one lesson.
This is the problem with people who consider themselves anarchists… They don’t actually understand what anarchy is (and that it is in fact one of the WORST and LEAST fee states of man).