Thoughts, essays, and writings on Liberty. Written by the heirs of Patrick Henry.

““The real damage is done by those millions who want to ’survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.””     Sophie Scholl

November 23, 2005

Why <span style="font-style:italic;">progressives</span> really aren’t

by Robert

The so-called progressives of whom I speak are actually collectivists, in that they abhor individualism and individual rights, insofar as such are symbolic of self-reliance. Generally, they think in terms of all-for-one and one-for-all. What’s more, they’re not satisfied with a mutual and voluntary communal arraignment. No, self-styled progressives seek to use the police power of the state to coerce others—those who cherish personal responsibility and freedom from tyranny—to fund their utopian welfare state. There are many such neo-liberal voices; e.g. the usual suspects.

The problem with collectivist ideology—beyond being morally indefensible—is that it does not work in practice. Ultimately, it turns individuals into wards of the state, rather than creating a truly egalitarian society. As pboettke of The Austrian Economists puts it: “When the State oversteps its bounds and constrains or chooses for us, we loose the capacity to live a self-governing life.”

I’m actually an advocate of egalitarianism. That is, I favor full equality for everyone, with respect to individual rights and treatment under law. However, I adamantly oppose the forced equality of stuff, which utilizes wealth redistribution and other such tools that deplete liberty. Roderick T. Long explains it this way:

But to ignore or mask the violence upon which

socioeconomic legislation necessarily rests is to acquiesce in the unconscionable subordination and subjection that such violence embodies. It is to treat those subordinated and subjected as mere means to the ends of those doing the subordinating, and thus to assume a legitimate inequality in power and jurisdiction between the two groups. The libertarian revulsion against such arrogant presumption is ipso facto an egalitarian impulse. Those Chip cialis who feel no such revulsion should not expect their egalitarian credentials to pass unquestioned; they may revere equality in theory, but they fail to recognize it in practice.

Coercion is the means, but what are the ends of progressives? Their purported goal is to achieve a classless society, where poverty is eradicated and—perhaps more importantly—the accumulation of wealth by individuals will cease. A strong centralized government—according to statists—is necessary to bring this to pass. Theoretically, state officials would be democratically elected and utterly selfless. But in practice, such a society inevitably devolves, resulting in two distinct and very unequal classes: the ruling elite and the impoverished masses. To be sure, there are exceptions. Some have slightly more resources (relatively speaking), but like the rest, they are subjects of the state; they are by no means free citizens.

A notable current example is the ironically named Peoples Republic of China, whose Marxian revolution has certainly not lived up to its billing. Such is the subject of a balanced analysis of China’s social experiment at Monthly Review.

The political apparatus that was used to destroy old inequalities had itself given rise to a new set of inequalities. The power of the state was supposed to be wielded in the interests of the working people, to be sure. But in fact, the subordinate working classes were at best to be the dependent beneficiaries of a paternalistic bureaucracy—not to mention that such hard-won benefits can be easily taken away as political circumstances may change, as recent developments in China have so clearly demonstrated.

In a similar vein, Eric points out that free people participating in free markets is a large part of the solution to the problems attendant to disparate socioeconomic classes.

In fact, this continuous characterization of upper, middle and lower class is part of the problem. Our economic system is one of the most classless in the world, although the imposition of socialist and quasi-socialist government programs is having the effect of stratifying the classes more and more firmly.

It would seem, then, that the goals of modern liberals (e.g. state run healthcare, individual transfer payments, increased government pensions, etc.) are actually regressive. For the motivation of America’s founders was to move how much cialis away from tyranny and towards greater individual liberty and personal responsibility. Therefore, in light of numerous historical examples, true progress is exemplified by increased freedom for individuals, rather than its antithesis, which flows from collectivism.

[cross-posted at Eric’s Grumbles]

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  1. Excellent! I’ve always hated that term, “Progressive”. It’s completely subjective. Anybody who is for progress toward something is progressive, aren’t they? In that case, it is a completely useless term, because it doesn’t explain what a person supports.

    As for me, I truly am a progressive. For liberty!

    Comment by Wulf — November 24, 2005 @ 3:15 pm
  2. Wulf, it is, of course, a term chosen by the left to denote that they are progressing forward from a political and social culture that they despise. In all of this, they fail to see that they are actually trying to “progress” backwards to a culture and political structure where the common man has no control of his life.

    Comment by Eric — November 24, 2005 @ 11:47 pm
  3. Carnival Of Liberty XXII

    Good morning and welcome to Carnival Of Liberty XXII, hosted this week here at Below The Beltway. Its been quite an experience pulling together this carnival and I’d like to thank Eric Cowperthwaite of Eric’s Grumbles Before The Grave for giving me t…

    Trackback by Below The Beltway — November 29, 2005 @ 3:38 am
  4. [...] I am certainly no fan of progressive political theory, but it is instructive to know what, specifically, its proponents advocate. Fortunately, Washington Monthly’s blog, Political Animal (Kevin Drum), features a series of articles called The New Progressivism. The introduction of which reads in part: Conservatives say they want to use choice (school vouchers, private accounts in Social Security) to shift power from government to individuals. We think that conservatives’ real aim is to shift more risk onto individuals in order to cut government, and that only liberals can deliver a choice revolution in government that people would actually want. But we also believe progressives should go a step further, with policies that shift power from corporations to individuals. [...]

    Pingback by The Liberty Papers»Blog Archive » Leftists, in their own words — December 1, 2005 @ 5:29 pm

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