There Maybe Hope For Them Yetby Kevin Boyd
From a recent Jonah Goldberg column in NRO:
A bunch of readers wanted to know what I meant when I said that my views on “libertarianism” have “evolved” since my earlier, full-throated, attacks. Well, for starters, I no longer make jokes like: “Q: What’s the hardest part about being a libertarian? A: Telling your parents you’re gay.”
Again, more seriously, as I’ve watched compassionate conservatism, Buchananism, Crunchy Conservatism, and similar movements bubble-up since the end of the Cold War, I think it’s better for everybody concerned if we start from a foundation of libertarianism and build up from it. In public policy — as opposed to cultural politics — I think the default position should be libertarian and then arguments should be made for why we should deviate from libertarian dogma. I’m more sympathetic to arguments based on tradition and custom than your average libertarian. But I’m more hostile than I used to be to what you might call neo-traditionalism in the forms of “national greatness” conservatism, Buchananism, Crunchy Conservatism, and the rest. I am extremely susceptible to nostalgia, but intellectually I think it is more often than not a poison to clear thinking. Starting from libertarian assumptions puts you in a better place to identify nostalgic toxins. My problem with the so-called paleolibertarians is that they are often more nostalgic than the conservatives they denounce.
The beginnings of our conservative friends having some sense knocked into them, or what? Discuss.