Thoughts, essays, and writings on Liberty. Written by the heirs of Patrick Henry.

“History is to ascribe the American Revolution to Thomas Paine.”     John Adams

November 29, 2012

Your Feel-Good Cop Story Of The Year

by Brad Warbiany

Here at TLP, we commonly bring you stories of police abuses, bad behavior, and general asshattery that often accompanies giving someone power over another…

…but it’s not always like that. “Thin blue line” concerns notwithstanding, the vast majority of people who go into law enforcement do so because they honestly want to serve and protect people. And the below story is one of personal kindness and compassion that warms the heart (and feet).

25-year-old Officer Lawrence DePrimo was on duty in Times Square when he encountered a barefoot homeless man walking gingerly on his heels with visible blisters on his feet on Nov. 14. After learning his shoe size, DePrimo ducked into a Skechers store, then knelt on the ground as he helped the man put the new pair of shoes on—a moment captured on the cellphone of an Arizona tourist, who later described the shot to the NYPD in an email.

Boots

Maybe I’m just getting sappy in my old age, but I’m increasingly realizing that a lot of people talk the talk about helping, but few walk the walk. Too many want to “raise awareness” or “lobby Congress” to solve problems, when those problems are right in front of them and don’t need to be solved by someone else. In my own life I’m working on trying to be better about doing rather than talking in the regards of charity.

So I applaud Officer DiPrimo. He saw someone who needed help. He had the means to help. And he rolled up his sleeves and took care of the problem. Not because he wanted accolades; just because it needed to be done. That’s a lesson that all can heed, cop and citizen alike. Good work! If he’s ever out here in SoCal, the pizza and beer from the kegerator are on me.

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3 Comments

  1. For my part, although for the sake of convenience I use the term society freely enough, I am not sure but that a fairly plausible argument could be made out for the thesis that there is no such thing as society. I say this, however, with no intention of coming forward as a modern William of Ockham, to fight the nominalist-realist battle all over again. I merely observe that I have never been able to see “society” otherwise than as a concourse of very various individuals about which, as a whole, not many general statements can be safely made. The individual seems to be the fundament thing; all the character society has is what the prevailing character of the individuals in it environment gives it. If they mostly work in factories, you have an industrial society; if they are mostly civilised, you have a civilised society; if they mostly drink too much, you have a drunken society; and so on. A tendency to disallow and disregard the individual’s claims against society, and progressively to magnify and multiply society’s claims against the individual, seems to me fatuous in its lack of logic. I have regularly had occasion to notice that grandoise schemes for improving society-at-lart always end in failure, and I have not wondered at it because it is simply not in the nature of things that society can improved in that way.
    I have known many persons, some quite intimately, who thought it was their duty to take “the social point of view” on mankind’s many doings and misdoings, and to support various proposals, mainly political, for the mass-improvement of society. One of them is a friend of long standing who has done distinguished service of this kind throughout a lifetime, and is directly responsible for the promulgation of more calamitous and coercive “social legislation” than one could shake a stick at. In a conversation with me not many months ago, this friend said mournfully, “My experience has cured me of one thing. I am cured of believing that society can ever be improved through political action. After this I shall ‘cultivate my garden’.”
    If faut cultiver notre jardin. With these words Voltaire ends his treatise called Candide, which in its few pages assays more solid worth, more informed common sense, than the entire bulk of nineteenth-century hedonist literature can show. To my mind, those few concluding words sum up the whole social responsibility of man. The only thing that the psychically-human being can do to improve society is to present society with one improved unit.

    -Albert J. Nock

    Comment by tkc — November 29, 2012 @ 12:17 pm
  2. Sorry for the wall of text, the formatting didn’t cut and paste in with the rest of it.

    Comment by tkc — November 29, 2012 @ 12:25 pm
  3. tkc, I have yet to see any evidence for the assertion that society DOES exist.

    After all: if four people get together, they form a society. If these four folks have a falling out and part ways, do they leave a society sitting there?

    No. By the plain evidence of our eyes, there is no such entity as “society”, there are just four individuals.

    Postulating society as an independent entity is just as arbitrary as postulating God as an independent entity, and both ideas have historically documented, devastating consequences for the liberty of individuals when fused with poltitcs.

    Comment by Seerak — November 29, 2012 @ 6:38 pm

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