Author Archives: Kevin Boyd

How Rand Paul’s Campaign Is Already Succeeding


Even if Rand Paul is not elected president, he has already performed the country a great service. No, I’m not talking about the pending expiration of Section 215 of the Patriot Act. It will likely be a temporary victory at best. What Rand Paul is accomplishing is that he’s exposing some of the contradictions of the Republican Party’s establishment wing.

Establishment Republicans are the ones who like to talk about reaching out to new voters. They point out, correctly, that Republicans cannot win if they stay the party of old, white guys.

What Paul is doing is exposing the same GOP establishsment types who support every shift to the left and support every big government program in the name of “moving to the center” as frauds and liars. All Paul is simply doing is letting them go hysterical.

Take for example former New Hampshire Governor and Chief of Staff to George H.W. Bush John Sununu comments:

Once the primary is over, Sununu said it’s “stupid” for Republican voters to not back whomever wins the primary, with one exception, Sen. Rand Paul (R-KY).



Sununu said while he is tired of “stupid conservatives giving Democrats the election,” After Paul’s comments blaming Republican hawks for creating ISIS this week he now believes Paul’s national security positions are too extreme “isolationist,” and “to the left of Barack Obama.”

He added, “Frankly, I can not imagine Sen. Rand Paul (R-KY) as commander in chief.”

Here’s Fox News’s Brit Hume:

Bill Kristol also joined the parade last week calling Rand Paul a “liberal Democrat.” Kristol actually knows a thing or two about siding with liberal Democrats.

If Rand Paul accomplishes nothing else this campaign cycle, he exposed the self-described “big tent” Republicans as nothing more than a bunch of hypocrites. Most of these same guys are the ones who criticize conservatives who support primaring more moderate Republicans.

But when a Republican pushes back against issues the “big tent” crowd are passionate about, they must be driven out of the party. This is despite the fact that the American people want reforms to the Patriot Act to protect privacy and oppose giving arms to “moderate Syrian rebels.” If you’re going to take a stand and die on a hill, take a stand on issues that have popular support.

Rand Paul’s presidential campaign may yet crash and burn, but he has destroyed the credibility of “big tent” establishment Republicans.

I’m one of the original co-founders of The Liberty Papers all the way back in 2005. Since then, I wound up doing this blogging thing professionally. Now I’m running the site now. You can find my other work at The and Rare. You can also find me over at the R Street Institute.

Yes, There Really Are Two Americas. Look At How Different The South Is


This year marks the 150th anniversary of the end of the War Between the States. The Northern states, fighting to preserve the Union and (later) to end slavery, defeated the Southern states in a war that resulted in over 600,000 dead.

The war all but ended the concept of state soverignty as the question of secession was decided on the battlefield. The war also gave birth to concept of American nationalism as Americans began to consider themselves as American before being a citizen of their state.

However, America is probably now divided more than it has been in decades. The nation seems to be hopelessly gridlocked politically. Meanwhile, the culture wars are in full swing with social justice warriors going to war against traditionalists and libertarians. There really are two Americas.

What explains the division? I argue that culture and region probably provide the best clues to the division of America.

The Economist had an excellent article earlier this month describing how the South is still culturally different from the rest of the country. Why is that the case?


The dividing line is actually religion.

Religion is a better explanation of southern exceptionalism. The civil war divided most of America’s Protestant sects, says Mark Noll of the University of Notre Dame. Both the Presbyterian and Methodist churches split into northern branches, which opposed slavery, and southern branches, which did not. Even after slavery ended, theological divisions persisted. In the north, which saw mass immigration from all over the world in the decades after the war, Protestant churches had to find some accommodation with Jews, Catholics and, eventually, non-believers.



In the South the share of those born outside America (which was low to begin with) actually fell after the civil war. New migrants moved west or north but rarely south. Because of this, southern churches could hold more traditional views without challenge. Those tented revival meetings that were such a feature of southern Protestantism were not intended to win converts so much as to purify and strengthen beliefs that were already there.



The Southern Baptist movement, which is strongly associated with the “values voters” who favour the Republicans, has its origins in support for slavery. Southern Baptists have long since updated their views on race, as the many black Southern Baptist pastors attest, but the movement’s social conservatism endures. And southerners are unusually observant: Utah is the only non-southern state where church attendance is as high as in Dixie.



Southerners are also known for being fiercely individualistic. As the rest of America becomes more secular, it should be no surprise that the region still strongly believes in the Protestant work ethic and tends to be more supportive of limited government. They’re also willing to forgo a large portion of the safety net because religious charities will largely step up and fill the role.

Another interesting thing about Southern culture is how it tends to leave its mark on surrounding cultures. There are reasons why in particular heavily Catholic south Louisiana, pre-dominately Catholic Hispanics in Texas, and the Catholic Cuban-American community in Miami are more conservative than Catholics in New England and the Midwest. Those Southern values of individualism, hard work, personal responsibility and family values have rubbed off on those communities.

Here’s an interesting map from The Economist article.

Courtesy: The Economist

Courtesy: The Economist

A lot of the orange on the map corresponds to the red state/ blue state maps on presidential elections. The more secular states tend to vote Democratic while the more religious states vote Republican. The views on abortion and gay marriage also tend to align with religious viewpoints.

As you can see, America is deeply divided between a more religious and ironically more individualistic South and Midwest and the more secular coasts. Could the differences between these two Americas lead to secession and civil war? Who knows.

Now, I don’t believe you have to be religious to be moral and that all religious people are moral. But I do believe that a free society only survives when it’s populated by a moral people. The purpose of this post is not to pass judgement on anyone’s religious beliefs.

Let me close with something. We have quite a few non-religious and atheist contributors here who believe in free markets and secular values. I value them all and I’m proud to call them friends. I also know they’re the exception, rather than the rule among secularists. Most atheists generally lean to the left and conservative and libertarian atheists tend to be the exception than the norm.

Here’s an exit question: do you think many secularists replace religion with a belief in the state and social justice and that’s why they’re hostile to limited government? Let us know in the comments.

I’m one of the original co-founders of The Liberty Papers all the way back in 2005. Since then, I wound up doing this blogging thing professionally. Now I’m running the site now. You can find my other work at The and Rare. You can also find me over at the R Street Institute.

Instead Of Giving Gay Marriage Opponents Special Rights, Get Rid Of All Anti-Discrimination Laws


The Alabama House passed a bill on Thursday that allows judges to refuse to perform gay marriages. It passed after a four-hour debate by a vote of 69-25. More “religious protection” bills are on the way according to groups pushing this legislation.

The bill was passed to ease fears that judges and ministers would be forced to perform gay marriages if court rulings legalizing gay marriage in Alabama were upheld by the U.S. Supreme Court. This bill to be blunt is a travesty, would open the door to lawlessness by Alabama’s judges, and should be vetoed.

The first problem with this bill is that it tries to link judges performing gay marriage ceremonies with other travesties on this issue, such as requiring bakers to bake cakes for gay wedding ceremonies. There is a major moral difference between a private company refusing to offer a service and government official refusing to perform their legal duty. Judges are bound by law to serve all of their constituents and perform certain duties as described, despite their own personal feelings on the matter. One of those duties is solemnizing marriages. A judge cannot refuse to perform an interracial marriage because they personally disapprove it.

On the other hand, fining or legally punishing a private individual because they refuse to perform services for a gay wedding is immoral. In this age of Yelp and social media where customers can easily leave reviews of businesses, we need to ask ourselves if anti-discrimination laws covering the private sector are obsolete. If a business is discriminating based on gender, sexual orientation, race, or religion; it’s more easy for customers to identify those offending businesses and for people to vote accordingly with their pocketbooks. There is no need for the state to get involved and punish businesses with fines and other punishments.

If a judge cannot perform a gay marriage ceremony because they disagree with it, they should not be a judge. This is like refusing to sentence someone to jail because they object to a law. Judges do not have that discretion in criminal law and should not have that kind of discretion in marriage law.

As for ministers being forced to perform gay marriages, that’s a red herring. The First Amendment already protects the rights of ministers to refuse to perform gay marriages. The decision of churches to solemnize marriages to whom ever they want, as long as they can legally consent, is a protected religious practice. This legislation to protect them is not necessary.

The best way to solve is to divorce government from the act of solemnizing marriage. Make the only legal paperwork that has to be signed off is the marriage contract itself. Whenever a county or parish official files or signs off on a contract, they’re not passing judgment on the issue. All they’re doing is just filing legal paperwork so it can be enforced in courts. We should also look into ways into getting government out of marriage for tax purposes and other services.

All of these “religious protection bills” miss the big picture. Why should private businesses have the right to discriminate against potential customers based upon their religious beliefs and not have the right to discriminate based on other factors? Here’s another way to put it, why should gay marriage opponents have special rights?

Instead of writing “religious protection bills” to protect business owners from being bankrupted and driven out of business by government agencies for deciding who they want to serve, legislatures should consider a different approach. Every legislature should pass a bill or better yet an amendment to their state’s constitution stating this:

The right of any private business to deny service for any reason, except for emergency medical services and emergency lodging in a licensed hotel, shall not be infringed by any law.



Anti-discrimination laws, in this era of social media, are relics of the past. It’s time to make these laws history and let the marketplace punish discrimination. I don’t know about you, but I prefer to trust ordinary people than the government.


I’m one of the original co-founders of The Liberty Papers all the way back in 2005. Since then, I wound up doing this blogging thing professionally. Now I’m running the site now. You can find my other work at The and Rare. You can also find me over at the R Street Institute.

Louisiville Should Find Way To Accomodate Home-Sharing


Published originally at the R Street Institute’s blog:

The growth of the popular home-sharing website Airbnb over the past few years has engendered opposition in some quarters. Most recently, Louisville, Ky. is the latest city to try and essentially ban the service.

Airbnb allows homeowners to rent out a spare room, a couch or even an entire house on a short-term basis to travelers. Hotels and the rest of the lodging industry don’t like it because, in many cases, Airbnb rentals are priced cheaper than hotel rooms on a per-night basis.

Louisville says that property owners who rent their properties on Airbnb are essentially operating illegal hotels. According to The Courier-Journal, owners who don’t stop renting out their properties on Airbnb could be subject to fines of as much as $500 a day.

Read more here


I’m one of the original co-founders of The Liberty Papers all the way back in 2005. Since then, I wound up doing this blogging thing professionally. Now I’m running the site now. You can find my other work at The and Rare. You can also find me over at the R Street Institute.

Why Are Young Libertarians More Interested In Utopia Than School Choice?


Editor’s Note: This is a guest post from Veronica Peterson whom I met at a recent Franklin Center conference. She was formerly with California

As an advocate for libertarian philosophy I have found the common conception of “libertarianism” seems to be one of mixed ideas and an internal clash of anarchism vs. state-ism.

It seems among ourselves, the only thing libertarians can agree on is that individuals have rights—from there war breaks out between the utopias of everyone involved in a discussion (but don’t worry, the sacred NAP keeps the peace—or fosters more war). These discussions usually hit a brick wall when everyone concerned realizes that nobody is willing to accept someone else’s utopia, and someone calls someone else a “statist” or depending upon their feelings about the NAP, a “filthy statist.”

Libertarians like to discuss all sorts of important political topics like immigration, economics, the environment, and intellectual property. Each libertarian creates a utopia, centered in the concept of individual rights, and explains how their perfected version of the State can accommodate these rights (or not).

But for a group of people who are so passionate about the rights of individuals, it surprises me there aren’t more—and more fruitful—discussions of school choice.

It seems libertarians would be interested in the rights of the parents and government authority, but the topic of school choice is embedded with slightly less obvious rights, as well as our government supporting autonomy. Then we are faced with the reality that while we seem to believe in supporting liberties and markets, the government is facilitating actual liberty for families and children where it was not otherwise achievable.

Young libertarians should be up in arms over these ideas. Young libertarians have the opportunity to create and enact a libertarian ideal in the real world—that will help their own children—if they begin now.

Last month the Franklin Center held their #AmplifyChoice event in the Washington DC, area to raise awareness of National School Choice Week. The event included campus tours, meeting with teachers, families, and students, lectures about the logistics of charter schools and education, as well as opportunities to ask one on one questions with experts in education, politics, and operators of private and charter schools.

In contrast to many areas of the country, families in the Washington DC area have many educational options for their children. The DC area offers traditional public schools or a diverse choice of public charter schools and private schools.

Now here is one of the twists: the DC area offers the Opportunity Scholarship, which awards qualifying students scholarships to attend private schools. This scholarship is federally funded and is only available to the DC area. There are about 50 private schools accept students using this scholarship for their tuition.

This scholarship helps break down economic barriers and overall families more educational options—but it is federally funded…

Ok, so, government funding isn’t uncommon for schools. Traditional public schools are the standard in the governmentally funded education. These are where you end up if there are no other options—children are entitled an education, and what the government provides them is what they get.

What’s interesting is the most common alternative (besides home schooling) is public charter schools that are regulated differently state to state. DC has created a system that leaves charter schools funded through the government while leaving them autonomous. This autonomy is possible because of the District of Columbia Public Charter School Board (PCSB), which authorizes and oversees the public charter schools that are run by independent nonprofits. Charter schools have the freedom to use the teaching methods that the individual nonprofits choose, in contrast to whatever the government wants to teach your kids. Focusing on quality education, PCSB bases a tiered rating system of charter schools on student progress, parent satisfaction, and student achievement.

Why is this not a thing everywhere?

The liberty movement is the prime group to advocate for educational freedoms and the autonomy of families. Why are we arguing over who is a “real libertarian,” and instead be arguing over what schooling options are legitimate and why?

I’m one of the original co-founders of The Liberty Papers all the way back in 2005. Since then, I wound up doing this blogging thing professionally. Now I’m running the site now. You can find my other work at The and Rare. You can also find me over at the R Street Institute.
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