Category Archives: Religious Liberty

The Right to Life Also Implies a Right to Die

Dr. Jack Kevorkian has finally completed an eight year prison term. For what exactly? For helping a terminally ill and suffering man exercise his right to a have a dignified and peaceful death. I find it very irritating that the media has given Dr. Kevorkian the nickname “Dr. Death” as if he were some kind of serial killer.

Dr. Kevorkian has done our society a great service by bringing this issue into the national debate. On what basis can society deny a person his or her right to die? If we truly believe that every individual has the inalienable rights of life, liberty, and property, then the individual cannot be denied this right on any of these measures.

The individual has the right to life but this does not mean that government can force an individual to live. The individual has the right not to exercise his or her rights. The individual has the right to keep and bear arms but the government cannot force an individual to own a gun. The individual has the right to his or her liberty (provided he or she does not infringe on the liberty of others) but he or she can willfully surrender his or her liberty to be subjugated to a cult or religion. The individual has a right to his or her property (which would include his or her body by the way) which means he or she can do with it whatever he or she wishes (again, provided he or she does not infringe on the life, liberty, or property of others).

Thomas A. Bowden has an excellent piece on this issue at Capitalism Magazine.

The Declaration of Independence proclaimed, for the first time in the history of nations, that each person exists as an end in himself. This basic truth–which finds political expression in the right to life, liberty, and the pursuit of happiness–means, in practical terms, that you need no one’s permission to live, and that no one may forcibly obstruct your efforts to achieve your own personal happiness.

[…]

For these reasons, each individual has the right to decide the hour of his death and to implement that solemn decision as best he can. The choice is his because the life is his. And if a doctor is willing (not forced) to assist in the suicide, based on an objective assessment of his patient’s mental and physical state, the law should not stand in his way.

The fear by those who oppose the inherent right to die is that the government would eventually start killing those who are suffering regardless of the wishes of the individual. But upon closer inspection, recognizing an individual’s right to choose his or her manner of death is protecting the individual’s right to life. The individual does not live for the purpose of pleasing society or the religious sensibilities of others.

The Woman Who Refuses to Submit

Cross-posted here at Fearless Philosophy for Free Minds

Ayaan Hirsi Ali is one brave woman who refuses to submit to Islam. Ali grew up in a devout Muslim home in Somalia and witnessed the brutal treatment of women first hand. When her father arranged a marriage to a complete stranger to whom she would be required by Islamic tradition to obey his every command, Ali refused. Ali moved to Holland to pursue her own dreams (an act is strictly forbidden by the Koran).

After some time outside of Islamic culture and after the events of September 11, 2001, Ali rejected her religion of Islam in favor of reason (she is now an atheist). Since that time Ali has worked, at great personal risk, to educate the West of Islam’s subjugation of women and confront the politically correct Western media for its apologetic approach to her former religion.

In 2004, Ali co-produced a short movie with Theo Van Gogh entitled Submission to bring attention to the plight of women in the Islamic world. On November 2, 2004, Theo Van Gogh was murdered by a Muslim man who took offense to the blasphemous film. A note was found on Van Gogh’s body warning that Ali would be next.

Ali now lives under the protection of body guards in the U.S. but continues to speak out for the women who are victims of Islamic society. In April, her book Infidel hit the shelves (I just picked up the book myself; very fascinating what I have read so far).

The first of the 2 videos is a short interview with Ali where she explains the message she was trying to get across in Submission. The second video is the movie itself (Be patient, the video begins in Arabic with some non-English subtitles but the dialogue from that point on is mostly English).

What Separation Of Church And State Really Means

At USA Today, Notre Dame Law Professor Richard Garnett uses the current battle for religious freedom in China as an example of why separation of church and state is important, and how it has been misunderstood by people on both sides of the debate:

It is precisely by failing to respect the separation of church and state, and by trying to co-opt and domesticate what the government regards as a dangerous rival, that China is trampling on religious freedom. In a way, China and the Holy See are replaying one of the oldest and most fundamental religious-liberty scripts.

Today, many regard church-state separation as a reaction to church control of government. In fact, it was for a millennium the ambition of kings to expand their power, and keep down their rivals, by controlling the church and its affairs.

By resisting, the medieval church affirmed the foundational and still fundamental principle that the state and its power are limited.

And for that the world should be eternally grateful. It was in the efforts of the Catholic Church to assert its independence from the rulers of Europe that the ideas that formed the basis for the Enlightenment eventually sprung. More importantly, it was the fact that those efforts succeeded, and the Church became a powerful force in Europe outside of the state, that we can point to as the reason why despotism of the type that existed in Asia and Central America, which were dominated by state religions where the role of priest and poltician was intertwined, never really manifested itself in Europe.

In his conclusion, Garnett points out why separation of church and state is important for everyone:

The struggle for the church’s freedom in China reminds us that what the separation of church and state calls for is not a public conversation or social landscape from which God is absent or banished. The point of separation is not to prevent religious believers from addressing political questions or to block laws that reflect moral commitments. Instead, “separation” refers to an institutional arrangement, and a constitutional order, in which religious institutions are free and self-governing — neither above and controlling, or beneath and subordinate to, the state. This freedom limits the state and so safeguards the freedom of all — believers and non-believers alike.

Properly understood, the church and the state are neither enemies nor rivals, they are independent institutions, and the doctrine of separation allows both to exist in a way that is most beneficial for human liberty.

H/T: Brendan Loy

Christian Pharmacists And Muslim Cashiers

Just a question. Is there any moral difference between these two?

Muslim cashiers won’t ring up pork products

So Dsouza was taken aback when the cashier – who had on the traditional headscarf worn by many Muslim women – refused to swipe the bacon through the checkout scanner.

“She made me scan the bacon. Then she opened the bag and made me put it in the bag,” said Dsouza, 53. “It made me wonder why this person took a job as a cashier.”

In the latest example of religious beliefs creating tension in the workplace, some Muslims in the Twin Cities are adhering to a strict interpretation of the Koran that prohibits the handling of pork products.

Instead of swiping the items themselves, they are asking non-Muslim employees or shoppers to do it for them.

Some pharmacists say no to filling birth-control prescriptions

An increasing number of pharmacists around the country are refusing to fill prescriptions for birth-control and morning-after pills, saying that dispensing the medications violates their personal moral or religious beliefs.

“There are pharmacists who will only give birth-control pills to a woman if she’s married. There are pharmacists who mistakenly believe contraception is a form of abortion and refuse to [dispense] it to anyone,” said Adam Sonfield of the Alan Guttmacher Institute in New York, which tracks reproductive issues. “There are even cases of pharmacists holding prescriptions hostage, where they won’t even transfer it to another pharmacy when time is of the essence.”

Perhaps it’s just me, but I don’t see any difference between these actions. Can anyone see any logical rational to stand up for one while denouncing the other?

Is Islamofascism a Legitimate Threat to Liberty?

In my recent post about Michael Charles Smith, I received a response from a reader by the name of Carl Deen regarding my support for the war against terror Islamofascism (Not the war on terror. Terrorism is the method the Islamofascist uses to accomplish his political-religious goals). I think his challenge is worth a post of its own so rather than responding in the original post, I have decided to answer him here.

Deen writes:

Let’s see if I understand the author. Without provocation, much like Germany did to Poland, the USA invaded Iraq, a country that was no threat to us; however, because, we did, we cannot admit our mistakes and withdraw. I suppose, by that reasoning, we must stay there forever at a cost of $500 billion and the lives of several hundred solders a year.

According to the author, Islam is a threat to us; therefore, we must attack and meddle in their affairs. It doesn’t occur to the author that if you attack and meddle in their affairs, you make more enemies than if you leave them alone.

Oh, I forgot; they hate us for our freedoms. Therefore, by using the war as reasons to turn the USA into a police state, they will stop hating us because we will have lost our remaining freedoms.

Was Iraq a threat to the United States?

First of all, the comparisons of the U.S. to Nazi Germany are getting very tiresome. Whatever ‘atrocities’ the U.S. has committed pale in comparison to the Holocaust. I also reject the premise that Iraq was no threat to the U.S. Regardless of whether or not Saddam had WMD, he was a threat to the U.S. Saddam did in fact invade Kuwait in the early 1990’s to steal the Kuwait’s oil. Had Saddam been allowed to proceed, there would have been national security threats as well as economic threats to the U.S. and the world.

When Saddam surrendered to the international coalition, there were certain conditions that he agreed to so that he could continue to be in power. Among those conditions were that he was not to reconstitute his WMD program and was restricted from flying in the ‘no fly zones.’ To enforce the agreement, coalition fighters patrolled the no fly zones from the time of the surrender to the beginning of Operation Iraqi Freedom. Saddam routinely fired with anti-aircraft weapons on the coalition fighters patrolling the no fly zones, directly putting the lives of U.S. and coalition pilots at risk. These attacks were provocative acts of war.

Let’s also not forget that Saddam attempted to assassinate former President Bush. Regardless of how you feel about President Bush, he was a president of the United States. An attack on the president—any American president is a provocative act of war against the United States.

And then there were the families of the suicide bombers who Saddam paid to spread terrorism throughout Israel. Sure, he was not paying suicide bombers to make attacks in American cities (as far as we know anyway), but this still proved that he was not above such tactics. Though the 9/11 commission found no links between Saddam Hussein and the terror attacks of September 11, 2001, the commission did find that attempts were made between Saddam and Bin Laden to form an alliance. Their ties however, were non-operational. Had Saddam been as far along in his WMD program as most of the world’s intelligence agencies and world leaders had thought, it is not out of the realm of possibility to believe that those ties could have eventually become operational making it possible for Islamofascits to gain access to this material and carry out an attack on the U.S. Based on Saddam’s track record (his use of chemical and biological weapons on his own people, for example), there was no reason to believe that he did not have WMD. U.S. intelligence had underestimated Saddam’s progress in his WMD programs in the past. If left unchecked, he would have.

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