Category Archives: Religious Liberty

The Modern Republican Party is a Special Kind of Suck (Part 3 of 3)

Part 2

Did Voters Reject Capitalism?
Some on the Right have said that the 2012 election was a rejection of Capitalism. I’m not entirely sure I agree. Yes, there seems to be a large percentage of the electorate who want money to be taken away from the top 1 or 2% and redistributed to the remaining 99 or 98%. Yes, more people are reliant on some sort of government check than ever before. Is it possible that there was some other reason voters rejected the alternative Barack Obama in this election?

The answer to this question, I think, has more to do with where conservatives come down on certain divisive social issues. The rhetoric on issues like abortion and gay marriage for example have alienated certain people who agree with Republicans on taxes and spending may have otherwise voted for the Republican candidate. For voters who decide these issues are at least as important as economic issues, they either support Obama, support Gary Johnson,* or don’t vote at all.

Anti-choice Extremism of Suck
To be fair, abortion is an issue that even divides libertarians. Sadly, this is not an issue that is likely to disappear anytime soon.** But the way Republicans present the issue needs to change unless they want to continue to chase away the female vote. I don’t think it’s even necessarily about abortion per se but more the cavalier attitude some Republican politicians seem to have about anything concerning women’s reproductive cycles.

While it’s reasonable to say that the government should not force insurance companies to pay for contraception, when someone like Rush Limbaugh calls someone like Sandra Fluke a slut or a prostitute, for advocating the opposite view, this distracts from the argument. There has always been a double standard in our society concerning sex. Men are studs for putting notches on their bedposts while women are sluts for doing the same. Comments like these remind women of this double standard and make it seem that Republicans have not moved beyond this double standard.

They refer to the “morning after pill” (marketed as Plan B) as an “abortion pill” when in fact it is not. In fact, according to this article on WebMD the morning after pill doesn’t work for women who are already pregnant (that’s a different pill). The article further explains that the pill does one of two things depending on where a woman happens to be in her cycle when the pill is taken: 1. prevents or delays ovulation or 2. keeps the egg from being fertilized. Some may also recall that Ron Paul, who was arguably the most anti-abortion candidate in the race and someone who was an obstetrician by trade (i.e. he knows what he’s talking about) said as much in one of the debates when the morning after pill was brought up. Anyone who says the morning after pill is an abortion pill is either uninformed or lying.

You have Republican men like Todd Aiken talking about “legitimate rape,” basically saying to women who are real victims that if her body didn’t “shut that whole thing down,” they weren’t really raped to begin with, therefore; there shouldn’t be a legal exception for rape to allow for an abortion. Another senate candidate, Richard Mourdock, said that a pregnancy that is the result of rape is “a gift from God.” Seriously.

Whether they realize it or not, Republicans are basically saying that pregnant women are second class citizens. For nine months, her rights are second to the concern of the unborn child regardless of the circumstances of how the child was conceived and regardless of legitimate health concerns of the mother. It should come to no surprise that some women might object to these attitudes and vote accordingly.

The issues concerning reproductive rights are delicate but often not treated as such among Republicans. Maybe just maybe, the GOP should allow the women to be the spokespersons on these issues, even if they are staunchly anti-choice. Instead of a blanket one size fits all federal policy outlawing abortion; the GOP should say the issue should be decided state-by-state.

Anti-Gay Attitudes of Suck
Face it Republicans, gays are serving in the military and they will eventually have the ability to get married in all 50 states. The train has left the station a long, long time ago. You can concede that you have lost on this issue or you can continue to take a beating at the polls, and deservedly so.

So what’s a socially conservative person to do?

No one says you have to like the gay lifestyle. Go ahead and preach from your tax exempt pulpit about the immorality of homosexuality. Go ahead and write blogs or write on your Face Book wall about how much you disapprove. Whatever. It’s your right to be as intolerant as you want to be.

The problem for libertarians at least is when you want to use force via the government to get your way. Libertarians would also say that churches should not be forced by the government to marry gay couples (or any couple for any reason for that matter). Let the churches discriminate but also allow gay couples to have the same legal contract*** rights as heterosexual couples. And if a gay couple can find a church that will marry them, that should be the end of it. Who are you to infringe on their religious liberty?

Conclusion: Slaying the Suck
The days of appealing only to white Christian men over 50 are coming to an end as white Christian men over 50 are quickly becoming a minority. The Republican Party must learn to reach out to minorities, to women, and to younger voters.

Sure, Republicans had minorities speaking at their convention and I’m not accusing the GOP of tokenism (though I’m sure others, particularly on the Left will make that charge). But it simply is not enough to have Condoleezza Rice, Susannah Martinez, and Marco Rubio in the party to say that you are “inclusive.” Minorities need to be included in the conversation, heard as opposed to talked at. How are your policies better for them than the Democrats’?

Ask yourself: “If I were female, Black, Hispanic, Asian, Native American, Muslim, atheist, or gay, would I feel welcome in the Republican Party?” If the answer is “no,” the Republicans have some serious work to do if they want to win in the future. While none of these minorities in of themselves cost Romney the election, together they make up a significant voting bloc that would be foolish to ignore.

Some of the issues I have mentioned in this series are popular within the GOP but don’t necessarily play all that well outside the GOP (i.e. independent voters). This doesn’t mean surrendering their principles necessarily but it does mean re-thinking some of them, presenting their ideas better, and deciding which issues are worth fighting for and which (if any) need to be jettisoned.

While some people may have liked Mitt Romney’s economic proposals, they may have also disliked his social proposals. The problem with supporting a candidate for office is that the person you are voting for is a package deal. Some of us are simply unwilling to choose between economic liberties and civil liberties (and when the Republicans are only marginally better on economic liberty than the Democrats AND when Democrats are only marginally better than Republicans on civil liberties, some of us prefer the real deal and vote Libertarian).

In closing, I think Rep. Ron Paul had some very good thoughts in his farewell speech from the House that would serve as a guide on how the Republican Party can slay the special kind of suck that gave a terrible president a second term:

The problem we have faced over the years has been that economic interventionists are swayed by envy, whereas social interventionists are swayed by intolerance of habits and lifestyles. The misunderstanding that tolerance is an endorsement of certain activities, motivates many to legislate moral standards which should only be set by individuals making their own choices. Both sides use force to deal with these misplaced emotions. Both are authoritarians. Neither endorses voluntarism. Both views ought to be rejected.

Yes, these views ought to be rejected and the GOP should return to the strategy they used to win in 2010: economic issues front and center and social issues on the back burner.

*I am proud to say I was one of the 1% or roughly 1 million who supported Gary Johnson for president. Though in terms of the election is a small number but set a new record for the Libertarian Party.

**Call me cynical but I think both Republicans and Democrats want abortion to always be an issue for fundraising reasons. This is an issue that animates the bases of both parties.

***Don’t waste my time with the slippery slope arguments “that if gays can marry what’s next, people marrying their dogs?” or “marry children” or “marry their cars.” The key here is contract rights. Dogs, children, and cars all have one thing in common: none have the legal ability to enter into a contract.

Resistance is Not Always Futile

There’s no question that the 2012 campaign has been full of disappointments for those of us who want less government, more liberty, and more prosperity in our lives. Very clearly, the game is rigged in large part due to the establishment media, powerful special interest groups, and the political parties themselves. It’s very easy to become disillusioned by the entire process and sometimes it’s tempting to give up and say “to hell with it!”

But rather than bring down you readers out there (as I often do), I want to share something very inspiring with you from Cato’s David Boaz (below). In Boaz’s lecture, he explains how everyday heroism hastened the demise of the Soviet Union. We libertarians complain – often with good reason, about how difficult it is for our voices to be heard in the two party system. For all practical purposes, the U.S.S.R. had only one political party and dissent was strongly discouraged…to put it mildly.

Yet somehow, ordinary people were able to rise up, demand the liberties we all too often take for granted, and prevailed! How did they do it? What can we learn from how these ordinary people brought down the Evil Empire, and more importantly, how can we apply these lessons here in the US?

Rule of Thumb: If it Makes Santorum Sick, it’s Probably Good for Liberty

One of the more distressing things for me concerning this 2012 campaign is the religious test being imposed on some of the candidates by the voters and encouraged by other candidates. There are at least some voters who will not support Mitt Romney under any circumstances because he is a Mormon. Once upon a time, the idea of a Catholic being president was just as much of a scandal but today very few non-Catholics would consider this a deal breaker.

Ironically devout Catholic Rick Santorum, one candidate who benefits from fellow Catholic JFK’s election 52 years ago, says that when he heard JFK’s famous separation of church and state speech he “almost threw up.”

Here’s an excerpt from the speech that made Santorum almost hurl:

But because I am a Catholic, and no Catholic has ever been elected President, the real issues in this campaign have been obscured–perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again–not what kind of church I believe in, for that should be important only to me–but what kind of America I believe in.

I believe in an America where the separation of church and state is absolute–where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishoners [sic] for whom to vote–where no church or church school is granted any public funds or political preference–and where no man is denied public office merely because his religion differs from the President who might appoint him or the people who might elect him.

I believe in an America that is officially neither Catholic, Protestant nor Jewish–where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source–where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials–and where religious liberty is so indivisible that an act against one church is treated as an act against all.

For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew–or a Quaker–or a Unitarian–or a Baptist. It was Virginia’s harassment of Baptist preachers, for example, that helped lead to Jefferson’s statute of religious freedom. Today I may be the victim- -but tomorrow it may be you–until the whole fabric of our harmonious society is ripped at a time of great national peril.

IMO this is JFK at his very best. This speech could just as easily apply to Mitt Romney; all he would have to do is replace the Catholic references with Mormon ones and it would have the same exact meaning. Kennedy had to give this speech because of the fear that he would impose his dogma on the country or bow to the Vatican. Now, 52 years later, we have another Catholic in Rick Santorum who has a very different attitude concerning his Catholic faith and how it relates to how he would govern.

It seems to me that if Mitt Romney’s Mormon faith is fair game, so is Rick Santorum’s Catholic faith. Does Santorum approve of how the Vatican has handled the pedophile priests? I think that’s a very fair question. Another good question might be why he apparently doesn’t agree with the Just War Theory (couldn’t it be argued that he’s just another cafeteria Catholic?).

I really couldn’t care less about the personal faiths for Mitt Romney, Rick Santorum, Newt Gingrich, Ron Paul, or Barack Obama. They can believe in many gods or no gods if they neither pick my pocket* nor break my leg nor infringe on my freedoms by imposing his values on me. I do not get why this is so hard for some people to understand.

*A very real concern.

Judge Andrew Napolitano’s Final Installment of “The Plain Truth”

As most of you are aware, Judge Andrew Napolitano’s final episode of “Freedom Watch” on Fox Business Channel aired earlier this week. The segment I will miss the most is the judge’s closing monologue he called “The Plain Truth.” Here is the final installment:

Will Romney Have To Answer For Polygamy?

Over at David Friedman’s blog, he discusses the thorny position Mormon Presdential candidates (which at the time of posting included Huntsman) may face when taking a position against same-sex marriage. Many opponents of same-sex marriage use the slippery-slope argument that if two consenting gays can marry each other, why not three or more consenting adults of any gender? Most supporters of same-sex marriage are loath to acknowledge that this slippery slope is merely a logical progression of supporting freedom. [I don’t share their concern, nor does Friedman.] But as Friedman points out, it is a bit more difficult to justify a slippery-slope argument when the founders of your faith supported polygamy:

It occurs to me that this raises a potential problem for two of the current crop of Republican candidates. Neither Huntsman nor Romney supports same-sex marriage. Both are Mormons. Surely at some point some curious voter will ask one or the other for his view of polygamy. Given that they are trying to get votes from people who regard polygamy as so obviously wicked that the mere possibility of legalizing it is a convincing argument against legalizing same-sex marriage, what are they to say?

It is true that the Church of Latter-Day Saints abandoned polygamy a century or so back. But it is also true that it was founded by polygamists, throughout its early history regarded polygamy as an important part of its religion, and abandoned it only under severe outside pressure, including military occupation by the U.S. army. Can a believing Mormon really hold that polygamy is not merely a bad idea at the moment but inherently evil? Can someone unwilling to say he believes that polygamy is evil win the Republican nomination?

I can see his point… But by changing a few words, you can make a completely different point:

It is true that the United States abandoned slavery a century and a half back. But it is also true that it was founded by slaveowners, throughout its early history regarded slavery as an important part of its national economy, and abandoned it only through the bloodiest war in the nation’s history, a war fought between the states for the very continuance of the union. Can someone calling themselves a “Classical Liberal” and claiming to represent the views of the Founding Fathers really hold that slavery is not merely a bad idea at the moment but inherently evil? Can someone unwilling to say he believes that slavery is evil win the Republican nomination?

Logically, I think we’re at the same place here (although, again, I consider slavery to be inherently evil but don’t consider polygamy/polyandry to be inherently evil — as long as only occurs with full consent of all parties).

As someone who would call myself a classical liberal, or libertarian, I don’t think there’s any particular difficulty maintaining that slavery is evil while still revering the work that the Founding Fathers did to create America. Slavery is an unfortunate blight on our history. It is an affront to the values affirmed in the Declaration of Independence. Slavery was a failure of the time, and while we can’t erase it from the record, classical liberals point to the outstanding positive contributions that the Founding Fathers made implementing the ideas of Constitutionally-limited government and the rule of law in solid practice. And the very nature of the system they put into place allowed for some of their mistakes such as slavery to be rectified by the 13th Amendment (sadly, it required a war and the deaths of hundreds of thousands of men in addition).

If we wanted to break it down, there are hundreds of things we could force politicians to answer for if we took the worst of their social associations and forced them to answer for it. We don’t ask Catholic candidates whether the history of the Crusades means they’ll engage in wars of religious oppression. We don’t ask Gingrich, a Southerner, whether he plans to re-institute Jim Crow. And we accept that classical liberals can be anti-slavery without hypocrisy. If anything, the problems that Mitt Romney may face is the fact that he follows a minority religion of relatively recent origin, so the folks who believe in long-established fairy tales are already prejudiced against him with distrust. So he may face the question that Friedman brings up, but such questions — contrary to David Friedman’s implication — are unfair.

Politicians have enough problems that we don’t need to invent “gotchas” like these to ensnare them. It may be valid to ask him whether he supported the efforts of his church to spend as much money as it did on the California Prop 8 ballot measure, as it is at least current, but bringing up long-disavowed sins committed by Mormons three generations ago is completely unnecessary.

A stand-up comedian I heard once said that prejudice is simply a sign of laziness, because if you take the time to get to know someone, they’ll give you hundreds of individual reasons to hate them. The same is true of politicians; they all stink, but each has their own distinctly distasteful odor to find offensive.

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