Category Archives: Religious Liberty

Resistance is Not Always Futile

There’s no question that the 2012 campaign has been full of disappointments for those of us who want less government, more liberty, and more prosperity in our lives. Very clearly, the game is rigged in large part due to the establishment media, powerful special interest groups, and the political parties themselves. It’s very easy to become disillusioned by the entire process and sometimes it’s tempting to give up and say “to hell with it!”

But rather than bring down you readers out there (as I often do), I want to share something very inspiring with you from Cato’s David Boaz (below). In Boaz’s lecture, he explains how everyday heroism hastened the demise of the Soviet Union. We libertarians complain – often with good reason, about how difficult it is for our voices to be heard in the two party system. For all practical purposes, the U.S.S.R. had only one political party and dissent was strongly discouraged…to put it mildly.

Yet somehow, ordinary people were able to rise up, demand the liberties we all too often take for granted, and prevailed! How did they do it? What can we learn from how these ordinary people brought down the Evil Empire, and more importantly, how can we apply these lessons here in the US?

Rule of Thumb: If it Makes Santorum Sick, it’s Probably Good for Liberty

One of the more distressing things for me concerning this 2012 campaign is the religious test being imposed on some of the candidates by the voters and encouraged by other candidates. There are at least some voters who will not support Mitt Romney under any circumstances because he is a Mormon. Once upon a time, the idea of a Catholic being president was just as much of a scandal but today very few non-Catholics would consider this a deal breaker.

Ironically devout Catholic Rick Santorum, one candidate who benefits from fellow Catholic JFK’s election 52 years ago, says that when he heard JFK’s famous separation of church and state speech he “almost threw up.”

Here’s an excerpt from the speech that made Santorum almost hurl:

But because I am a Catholic, and no Catholic has ever been elected President, the real issues in this campaign have been obscured–perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again–not what kind of church I believe in, for that should be important only to me–but what kind of America I believe in.

I believe in an America where the separation of church and state is absolute–where no Catholic prelate would tell the President (should he be Catholic) how to act, and no Protestant minister would tell his parishoners [sic] for whom to vote–where no church or church school is granted any public funds or political preference–and where no man is denied public office merely because his religion differs from the President who might appoint him or the people who might elect him.

I believe in an America that is officially neither Catholic, Protestant nor Jewish–where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source–where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials–and where religious liberty is so indivisible that an act against one church is treated as an act against all.

For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew–or a Quaker–or a Unitarian–or a Baptist. It was Virginia’s harassment of Baptist preachers, for example, that helped lead to Jefferson’s statute of religious freedom. Today I may be the victim- -but tomorrow it may be you–until the whole fabric of our harmonious society is ripped at a time of great national peril.

IMO this is JFK at his very best. This speech could just as easily apply to Mitt Romney; all he would have to do is replace the Catholic references with Mormon ones and it would have the same exact meaning. Kennedy had to give this speech because of the fear that he would impose his dogma on the country or bow to the Vatican. Now, 52 years later, we have another Catholic in Rick Santorum who has a very different attitude concerning his Catholic faith and how it relates to how he would govern.

It seems to me that if Mitt Romney’s Mormon faith is fair game, so is Rick Santorum’s Catholic faith. Does Santorum approve of how the Vatican has handled the pedophile priests? I think that’s a very fair question. Another good question might be why he apparently doesn’t agree with the Just War Theory (couldn’t it be argued that he’s just another cafeteria Catholic?).

I really couldn’t care less about the personal faiths for Mitt Romney, Rick Santorum, Newt Gingrich, Ron Paul, or Barack Obama. They can believe in many gods or no gods if they neither pick my pocket* nor break my leg nor infringe on my freedoms by imposing his values on me. I do not get why this is so hard for some people to understand.

*A very real concern.

Judge Andrew Napolitano’s Final Installment of “The Plain Truth”

As most of you are aware, Judge Andrew Napolitano’s final episode of “Freedom Watch” on Fox Business Channel aired earlier this week. The segment I will miss the most is the judge’s closing monologue he called “The Plain Truth.” Here is the final installment:

Will Romney Have To Answer For Polygamy?

Over at David Friedman’s blog, he discusses the thorny position Mormon Presdential candidates (which at the time of posting included Huntsman) may face when taking a position against same-sex marriage. Many opponents of same-sex marriage use the slippery-slope argument that if two consenting gays can marry each other, why not three or more consenting adults of any gender? Most supporters of same-sex marriage are loath to acknowledge that this slippery slope is merely a logical progression of supporting freedom. [I don’t share their concern, nor does Friedman.] But as Friedman points out, it is a bit more difficult to justify a slippery-slope argument when the founders of your faith supported polygamy:

It occurs to me that this raises a potential problem for two of the current crop of Republican candidates. Neither Huntsman nor Romney supports same-sex marriage. Both are Mormons. Surely at some point some curious voter will ask one or the other for his view of polygamy. Given that they are trying to get votes from people who regard polygamy as so obviously wicked that the mere possibility of legalizing it is a convincing argument against legalizing same-sex marriage, what are they to say?

It is true that the Church of Latter-Day Saints abandoned polygamy a century or so back. But it is also true that it was founded by polygamists, throughout its early history regarded polygamy as an important part of its religion, and abandoned it only under severe outside pressure, including military occupation by the U.S. army. Can a believing Mormon really hold that polygamy is not merely a bad idea at the moment but inherently evil? Can someone unwilling to say he believes that polygamy is evil win the Republican nomination?

I can see his point… But by changing a few words, you can make a completely different point:

It is true that the United States abandoned slavery a century and a half back. But it is also true that it was founded by slaveowners, throughout its early history regarded slavery as an important part of its national economy, and abandoned it only through the bloodiest war in the nation’s history, a war fought between the states for the very continuance of the union. Can someone calling themselves a “Classical Liberal” and claiming to represent the views of the Founding Fathers really hold that slavery is not merely a bad idea at the moment but inherently evil? Can someone unwilling to say he believes that slavery is evil win the Republican nomination?

Logically, I think we’re at the same place here (although, again, I consider slavery to be inherently evil but don’t consider polygamy/polyandry to be inherently evil — as long as only occurs with full consent of all parties).

As someone who would call myself a classical liberal, or libertarian, I don’t think there’s any particular difficulty maintaining that slavery is evil while still revering the work that the Founding Fathers did to create America. Slavery is an unfortunate blight on our history. It is an affront to the values affirmed in the Declaration of Independence. Slavery was a failure of the time, and while we can’t erase it from the record, classical liberals point to the outstanding positive contributions that the Founding Fathers made implementing the ideas of Constitutionally-limited government and the rule of law in solid practice. And the very nature of the system they put into place allowed for some of their mistakes such as slavery to be rectified by the 13th Amendment (sadly, it required a war and the deaths of hundreds of thousands of men in addition).

If we wanted to break it down, there are hundreds of things we could force politicians to answer for if we took the worst of their social associations and forced them to answer for it. We don’t ask Catholic candidates whether the history of the Crusades means they’ll engage in wars of religious oppression. We don’t ask Gingrich, a Southerner, whether he plans to re-institute Jim Crow. And we accept that classical liberals can be anti-slavery without hypocrisy. If anything, the problems that Mitt Romney may face is the fact that he follows a minority religion of relatively recent origin, so the folks who believe in long-established fairy tales are already prejudiced against him with distrust. So he may face the question that Friedman brings up, but such questions — contrary to David Friedman’s implication — are unfair.

Politicians have enough problems that we don’t need to invent “gotchas” like these to ensnare them. It may be valid to ask him whether he supported the efforts of his church to spend as much money as it did on the California Prop 8 ballot measure, as it is at least current, but bringing up long-disavowed sins committed by Mormons three generations ago is completely unnecessary.

A stand-up comedian I heard once said that prejudice is simply a sign of laziness, because if you take the time to get to know someone, they’ll give you hundreds of individual reasons to hate them. The same is true of politicians; they all stink, but each has their own distinctly distasteful odor to find offensive.

Quote of the Day: Bill of Rights 220th Anniversary Edition

December 15, 2011 marks the 220th anniversary of the Bill of Rights – at least what is left of them. Anthony Gregory’s article at The Huffington Post runs through the list of violations of these precious rights from the Adams administration’s Alien and Sedition acts all the way to the present day violations of the Bush/Obama years via the war on terror. I encourage everyone to read the whole article and reflect on what these rights mean to you on this Bill of Rights Day. If you read nothing else from the article, at least read Gregory’s conclusion:

Clearly, we fall far short from having Bill of Rights that we adhere to and that was designed for our future posterity over 220 years ago. In the end, it is public opinion that most restrains political power — not words on paper, not judges, not politicians’ promises. A population that is not decidedly and passionately against violations of their liberties will see their rights stripped away. If we want to have a Bill of Rights Day worth celebrating, we must demand that officials at all levels respect our freedoms — and not let the government get away with abusing them.

Gregory is right: preserving the Bill of Rights ultimately rests with all of us.

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