Category Archives: Reproductive Rights

Anti-Choice* Extremism in Conservative Movement Lends Credence to the Left’s “War on Women” Mantra

One of the ways the Obama campaign and Democrats in general have been deflecting attention away from the poor performance of the economy has been to change the subject to social issues. Democrats know that independent women are reluctant to support Republicans because of this perception that Republicans do not care about the concerns of women. Democrats are doing all they can to reinforce this perception asserting that Republicans have engaged in a “war on women.” Among their talking points are that Republicans are opposed to “equal pay for equal work” laws, contraception coverage mandates for health insurance, and abortion even in the cases of rape, incest, or life of the mother (I have already debunked the alleged gender pay gap here and explained why there is no “right” to free contraception here). Republicans tend to lend credence to being anti-woman when they say things like the following:

“If it’s a legitimate rape, the female body has ways to try to shut that whole thing down.”

That was Republican Missouri Senate candidate Todd Akin’s response to a question concerning whether or not a woman should have the legal right to terminate a pregnancy that was a result of a rape. How might a pregnant woman who was raped conclude from this statement? Was Mr. Akin implying that she wasn’t “legitimately raped” otherwise, she wouldn’t be pregnant? Why, every woman in America who has become pregnant who thought she was raped must not have actually been raped! No, these women must have enjoyed the experience, or at the very least consented according to fertility expert Todd Akin.

One would hope that some of the Republican men, especially those who are running for office, would have moved on past the misogynistic attitudes revealed in comments like these. Unfortunately, it seems that some continue to hold on to a similar attitude as Clayton Williams who once joked about bad weather and rape “As long as it’s inevitable, you might as well lie back and enjoy it.”

Beyond idiotic statements like these, anti-choice activists have been pushing so-called “personhood” laws in various states to give every fertilized egg full legal rights that all people have. Personhood goes beyond the abortion issue and has some very bad unintended consequences. The Dominican Republic has such laws already on the books; just a few days ago, a teenager died most likely because doctors were afraid of running afoul of the law.

CNN reports:

(CNN) — A pregnant leukemia patient who became a flashpoint in the abortion debate in the Dominican Republic died Friday morning, a hospital official told CNN.
The 16-year-old, who had been undergoing chemotherapy, died from complications of the disease, said Dr. Antonio Cabrera, the legal representative for the hospital.

Her case stirred debate in her country, as her life was potentially at risk because of anti-abortion laws in the Dominican Republic.

Doctors were hesitant to give her chemotherapy because such treatment could terminate the pregnancy — a violation of the Dominican Constitution, which bans abortion. Some 20 days after she was admitted to the hospital, she finally began receiving treatment.

The patient, whose identity has not been released because she’s a minor and because of the hospital’s privacy policy, was 13 weeks pregnant.

Oh, well that’s the Dominican Republic. That would never happen here in the U.S., right? Don’t be so sure. Back in April, the Tennessee House passed a bill that would make every woman who has a miscarriage a murder suspect. The Georgia legislature considered a similar bill that would have required women to prove that their miscarriages “occurred naturally.” Having a miscarriage, a very common occurrence, is traumatic enough without being interrogated by some asshole detective downtown!

While some of these “war on women” attacks on Republicans are unfair in my judgment, Republicans don’t do themselves any favors by some of their more extreme anti-choice proposals and comments. Good people can disagree about abortion but those who are opposed to abortion need to do a better job of making their case without making women second-class citizens with fewer rights than “the unborn” whenever they happen to be pregnant.

***UPDATE***
The Republicans have added a “human life” plank to the draft of their party platform.

CNN reports:

Tampa, Florida (CNN) – The Republican Party is once again set to enshrine into its official platform support for “a human life amendment” to the Constitution that would outlaw abortion without making explicit exemptions for rape or incest, according to draft language of the platform obtained exclusively by CNN late Monday.

“Faithful to the ‘self-evident’ truths enshrined in the Declaration of Independence, we assert the sanctity of human life and affirm that the unborn child has a fundamental individual right to life which cannot be infringed,” the draft platform declares. “We support a human life amendment to the Constitution and endorse legislation to make clear that the Fourteenth Amendment’s protections apply to unborn children.”

Sigh.

My Republican friends: if you lose to Obama in November, don’t blame Libertarians. If you focus on these divisive social issues instead of the economy (and it IS the economy, stupid) you will lose and you will only have yourselves to blame.

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Katy Bar the Door: Social Conservatives Want in Your Bedroom Too

Last week, I wrote a post about how the Left wants in the bedrooms of the people by mandating health insurance coverage for contraceptives. On the other extreme, we have Rick “every sperm is sacred” Santorum talking about the “dangers of contraceptives” and how non-procreative sex is somehow bad for society (as if concerns about “society” should trump the rights of the individual). I intended to write a full post devoted to making the opposite point (Does anyone really think that millions more unplanned births would actually be good for society?) and referencing a very interesting conclusion Steven Levitt made in a chapter his book Freakonomics called “It’s not Always a Wonderful Life.”

But I’m not going to do that. Santorum and his supporters’ antipathy for individuals making their own value judgments about sex has been documented on other blogs and I don’t know that I can really add much that hasn’t already been written. Having said that, I think Rick Moran at PJ Media nearly perfectly captures my concerns about Santorum and Social Conservatives more generally in his post: “The GOP’s Problem with Sex Could Cost Them in November.”

[Social Conservatives’] outdated, even primitive, critique of human sexuality that denies both the science and the cultural importance of sex and the sex act. Their main target appears to be women, and women’s sex lives, although the act of love itself is also to be placed in a strait jacket. No doubt the right will argue that their criticisms are only meant to help women, and nurture “healthy” attitudes toward sex. Nonsense. First of all, women don’t need that kind of help. They are capable of making their own choices without a bunch of ignorant busybodies telling them how to govern the most intimate and personal aspects of their lives.

Secondly, there is inherent in this critique a 19th century — or earlier — view of sex that seeks to keep the act of love within the confines of the marriage bed, and believes that physical intimacy should be primarily for one reason, and one reason only: procreation. At the very least, sex outside of marriage should be severely proscribed and limited to those who plan a long term relationship or eventual matrimony. Having sex because it’s fun, or because you’re bored, or because you crave physical intimacy, or for any other reason beyond traditional notions of “love” is grounds for disapprobation.

Certainly religion has much to do with this assault on sex. And if the extent of their critique stayed in the pews and pulpits of conservative churches, there would be no problem whatsoever. Christian denominations can tell their adherents how to live their lives, citing chapter and verse from the Bible, and nobody would care.

But when Republican politicians, and others associated with conservatism or the Republican Party, start echoing the various criticisms of contraception, of casual sex, of sex outside of marriage, the perception cannot be dismissed that the imprimatur of the entire party — and consequently, the government if they ever came to power — has been granted and that somebody, somewhere, might want to do something about it. As a voter making a political calculus on how to mark one’s ballot, the GOP is kidding itself if they don’t think this affects the decisions of millions of citizens.

Where do these people get off? Apparently they don’t…unless it’s for the purpose of procreation. No wonder they are so uptight!

Either You Want Government Out of Your Bedroom or You Don’t

One way we libertarians often describe ourselves are individuals who don’t want the government in our bedroom or our boardrooms. Those on the Left typically agree with the former while disagreeing with the latter while those on the Right typically believe the reverse. Yet when it comes to the federal government mandating that all health insurance policies provide “free” contraception via Obamacare, suddenly the Left wants the government in the bedroom while the Right correctly wants no part of it.

President Obama seems to believe (or more likely, wants us to believe) that by decreeing that contraception be free that it will be. No, birth control devices cost no money to develop, test, produce, or distribute; somehow these products are immune from the notion that there is no such thing as a free lunch*. This is the kind of policy that causes health insurance to go up in price because now everyone pays just a little more on their premiums whether everyone wants or needs contraception or not.

Much of the debate on this mandate has centered around the idea that Catholic and other religious organizations should be forced to either directly or indirectly provide contraception in their healthcare plans. Like Brian Lehman writes at United Liberty, this is missing the point. As a pro-choice libertarian atheist, I too am offended by the notion that I must pay for coverage I don’t want or need**. Why don’t I have a right to choose the level of coverage that suits my family’s healthcare needs?

Some healthcare providers may determine that offering the coverage is more cost effective than covering unplanned pregnancies and all that entails. Others may come to a different conclusion. In a more perfect world, individuals would be able to shop around for the right coverage independent of employers or the government. This would take the politics out of the issue except for those who insist that contraception is a right. (Here’s a hint: it isn’t.)

Contraception is a good thing and we are very fortunate to live in a time when we can better plan if or when we want to have children but those who choose to be sexually active should take responsibility for providing it. Is it really too much to ask to buy your own condoms, pills, shots, or whatever? If for some reason you cannot afford contraception, there are organizations that offer these products and services at little or no cost. When did your orgasm become my responsibility?

I think it’s time for my friends particularly on the Left to make a decision: do you really want the government in your bedroom? I sure as hell don’t!

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Quote of the Day: Bill of Rights 220th Anniversary Edition

December 15, 2011 marks the 220th anniversary of the Bill of Rights – at least what is left of them. Anthony Gregory’s article at The Huffington Post runs through the list of violations of these precious rights from the Adams administration’s Alien and Sedition acts all the way to the present day violations of the Bush/Obama years via the war on terror. I encourage everyone to read the whole article and reflect on what these rights mean to you on this Bill of Rights Day. If you read nothing else from the article, at least read Gregory’s conclusion:

Clearly, we fall far short from having Bill of Rights that we adhere to and that was designed for our future posterity over 220 years ago. In the end, it is public opinion that most restrains political power — not words on paper, not judges, not politicians’ promises. A population that is not decidedly and passionately against violations of their liberties will see their rights stripped away. If we want to have a Bill of Rights Day worth celebrating, we must demand that officials at all levels respect our freedoms — and not let the government get away with abusing them.

Gregory is right: preserving the Bill of Rights ultimately rests with all of us.

Rick Santorum Revives The Lincoln-Douglas Debates; Unwittingly Takes Douglas’ Side

Wow… Just, wow. I’ve heard of people taking quotes out of context, but Rick Santorum is treading down a slippery slope that I think even he, as a hardcore social conservative, would find himself quickly uneasy with:

His spokesman Hogan Gidley emails me in response to Mark Miners comments: “Senator Santorum is certainly an advocate for states’ rights, but he believes as Abraham Lincoln – that states do not have the right to legalize moral wrongs. The Senator has been clear and consistent – and he believes that marriage is and can only be: between one man and one woman.”

Now, it’s easy to see where Santorum is coming from — the Lincoln-Douglas debates. Lincoln at the time was arguing, as so many libertarians argue, that there are some rights which are not to be voted on. Popular sovereignty can be good for making some decisions, but that in the case of slavery, it is used to uphold a moral wrong. Infringements upon rights granted by natural law cannot be justified by majority vote:

Lincoln’s strategy was to isolate Douglas’s doctrine of popular sovereignty from the national mainstream as a form of moral dereliction for its indifference to the corrupting effect of slavery in republican society. Douglas insisted that in his official capacity as a United States senator he did not care whether the people in a territory voted slavery up or down. Lincoln admonished: “Any man can say that who does not see anything wrong in slavery, but no man can logically say it who does see a wrong in it; because no man can logically say he don’t care whether a wrong is voted up or voted down.” Douglas argued that the people of a political community, like any individual, had a right to have slaves if they wanted them. Lincoln reasoned: “So they have if it is not a wrong. But if it is a wrong, he cannot say people have a right to do wrong.”

Lincoln and Douglas were coming from different first principles. In fact, the argument is not at all unlike modern arguments about abortion, a point I’ve made before. The question is not whether abortion should be allowed, the question is whether a fetus is inherently “person” enough to have natural rights. If it is, abortion is murder. If it is not, abortion is no different morally from removing a cancerous growth from one’s uterus. Yet both sides constantly talk past each other without acknowledging that they are working from wildly different first principles.

Abraham Lincoln, contrary to what Santorum suggests, is not suggesting that all men must be forcibly stopped by government from engaging in moral wrongs. He explicitly acknoledges the libertarian right of natural law — you can do what you wish with what is yours. You may self-govern; the nanny state is not there to stop you from acting within your personal domain. From his 1854 speech in Peoria, IL (same source link as above, italics original, bold added by me, and one sentence from the original speech inserted into the below passage for continuity):

The South claimed a right of equality with the North in opening national territory to the expansion of slavery. Rejecting the claim, Lincoln denounced slavery as a “monstrous injustice” and a direct contradiction of “the very principles of civil liberty” in the Declaration of Independence. Lincoln said that the right of republican self-government “lies at the foundation of the sense of justice,” both in political communities and in individuals. It meant that “each man should do precisely as he pleases with all that is exclusively his own.” Declared Lincoln: “The doctrine of self-government is right—absolutely and eternally right—but it has no just application” as attempted in the Nebraska Act. Spelling out the natural-law premises of his argument, Lincoln continued: “Or perhaps I should rather say that whether it has just application depends upon whether a negro is not or is a man. If he is not a man, why in that case, he who is a man may, as a matter of self-government, do just as he pleases with him. But if the negro is a man, is it not to that extent, a total destruction of self-government, to say that he too shall not govern himself? When the white man governs himself that is self-government; but when he governs himself, and also governs another man, that is more than self-government—that is despotism.” Recurring to the nation’s founding principles, Lincoln summarized: “If the negro is a man, why then my ancient faith teaches me that ‘all men are created equal’; and that there can be no more moral right in connection with one man’s making a slave of another.”

Note my bolded portion on self-government. It seems that Abraham Lincoln and Rick Santorum have some agreement that a state cannot legalize a moral wrong — they merely happen to have WILDLY different definitions of what constitutes a moral wrong.

Abraham Lincoln is following the traditions of natural law and natural rights. Each man is his own, and barring his attempts to coerce others to do his bidding, he should have freedom to operate as he sees fit. Slavery is an attempt to coerce others to do his bidding, and therefore it is an abhorrent moral wrong that has no place in a free society.

Rick Santorum is following a different tradition, one that states that man is NOT his own, and should forcibly be stopped from operating in his own domain if his actions violate no ones natural rights, but violate Santorum’s own sensibilities. If two members of the same sex, wholly consensually and within the bounds of their natural rights, want to engage in a right of contract such that they bound themselves together for all the legal purposes we generally associate with marriage, they must be barred from doing so. This consensual and voluntary action must not be permitted!

Abraham Lincoln says that the government must not condone the violation of one man’s natural rights by another, and that democracy is not an adequate justification for doing so. Rick Santorum says that government must be in the job of actively violating those natural rights, even if the people of a territory choose to vote to recognize those rights! Abraham Lincoln says that slavery is wrong because it takes away the right of self-government; Rick Santorum says that we must all be slaves of the state, because he doesn’t like what we choose to do with our freedom.

Abraham Lincoln decries a situation which denies the equality before the law of human beings; Rick Santorum claims the mantle of Abraham Lincoln while cheering laws that deny that equality! In doing so, Rick Santorum misses the irony: he’s replaying the Lincoln-Douglas debates in modern times, but he doesn’t realize that he’s taking Douglas’ side, not Lincoln’s.

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