Category Archives: Founding Fathers

Thomas Paine: More Harm than Good?

Thomas Paine is one of the least respected figures of the American Revolution and early American history. Many of Paine’s compatriots believed that his anti-religious ideas found in The Age of Reason were so dangerous that they would undermine the moral character of America (Keane 475). Paine further caught the ire of the American public with his open letter to President George Washington in which Paine called Washington “a cold blooded traitor” (Keane 429-33). Upon Paine’s death, The New York Citizen had eulogized: “He had lived long, did some good and much harm.” Criticism for Paine and his works continued long after his death. Theodore Roosevelt once referred to Thomas Paine as a “filthy little atheist” (Stade 382). There has never been a shortage of criticism of Paine or his work whether in his own time or since. Certainly, some of the criticism is warranted, but the notion that Paine “did some good and much harm” is hardly fair for a man who sacrificed his wealth, risked his life, and inspired countless others in the cause of America’s independence from England.

When Thomas Paine arrived for the first time in America on November 30, 1774, no one could have predicted the enormous influence he and his writings would have on citizens of every class. Paine was not well known at this time, but Benjamin Franklin’s letter of introduction to Philadelphia’s movers and shakers would soon change that. As Paine became comfortable with his new surroundings, he spent many hours in book stores and conversing with others about his literary interests. One day, Paine was in one of his favorite stores visiting with the store’s owner, Robert Aitken. Aitken was so impressed with Paine that he offered Paine a job as the editor of the upstart periodical Pennsylvania Magazine (Kaye 49-50).

Rather than writing directly about controversial issues, Paine used allegory and the increasingly popular medium of the fable to express his ideas. The fables opened up the world of politics to the general public; something which was not done in literature prior to Paine’s writing and editorship of Pennsylvania Magazine. Paine’s impact on the magazine was immediate. Circulation of the fledgling magazine more than doubled in the first month of Aitken’s hiring of Paine as contributing editor. The magazine would sell more copies than any other magazine up to that time (Larkin 261).
» Read more

Demonizing Thomas Paine

Believe it or not, Christian conservatives apparently have a problem with one of America’s Founding Fathers:

LITTLE ROCK, Ark. (AP) — Thomas Paine may have helped inspire the American Revolution, but inspiring Arkansas lawmakers to commemorate a day in his honor is another matter.

The proposal by state Rep. Lindsley Smith, Fayetteville Democrat, to commemorate Jan. 29 as “Thomas Paine Day” failed in the state House of Representatives after a legislator questioned Paine’s writings criticizing the Bible and Christianity.

The vote Thursday was 46-20 in favor of the measure; 51 votes were needed for passage.

Paine, of course, was not anti-Christian. He was anti-religion which, in the context of the time that he lived, made perfect sense. This was the time of the Enlightenment. Beliefs were being questioned, even the belief in God. The Church of England and the Roman Catholic Church were widely seen as authoritarian, justifiably so I think. It was also the era of the National Church, that strange and inappropriate melding of God and politics that the First Amendment was meant to protect against.

Here’s what Paine really said:

“All national institutions of churches, whether Jewish, Christian, or Turkish, appear to me no other than human inventions set up to terrify and enslave mankind, and monopolize power and profit.”

Paine was not an atheist. He was, like Thomas Jefferson, a Deist. Of course, something tells me that the Evangelical Right doesn’t much like Mr. Jefferson either.

1 19 20 21