Category Archives: Founding Fathers

Liberty Rock Friday: Declaration Day by Iced Earth

Iced Earth
“Declaration Day”
The Glorious Burden (2004)
iced-earth
Written by Jon Schaffer

A desperate situation
Forced to retaliation
The task ahead a burden
Men will suffer, that’s for certain
We’ll charge into the fire
The cause, we must inspire
We raise our fists to tyranny
A high price, freedom is not free

The odds are stacked against us
But with our resolve relentless
And arrogance their weakness
Our cause is just, we won’t be beaten
Upon this declaration
Will come a brand new nation
Where men are seen as equal
Governed for and by the people

CHORUS
So we make our stand and pray
On this declaration day
For independence I will fight
With liberty I will defy
So we make our stand and pray
On this declaration day
Give me liberty or give me death
I’ll fight ’till my last breath

With virtue as our beacon
Our cause is charged as treason
Battle worn and starving
Through the hell of war we’ll keep marching
The birth of our new nation
An act of desperation
We’ll force King George down to his knees
Capitulation

CHORUS
So we make our stand and pray
On this declaration day
For independence I will fight
With Liberty I will defy
So we make our stand and pray
On this declaration day
Give me liberty or give me death
I’ll fight ’till my last death

Common Ground for the Left and the Right on the Bill of Rights

Trying to understand the 4th of July from an African-American perspective

“It’s Independence Day, dammit, not the ‘Fourth of July,'” properly noted a close friend on Twitter.

This was countered by what I consider another valid point. “That depends on who you’re asking,” responded African-American Jefferson County (AL) Commission candidate Iva Williams. “Plymouth Rock landed on me!”

In my opinion, there is a lot of truth to both sides of this issue.  As the exchange started with the comment made by Georgia libertarian activist Jason Pye, I should first note that I’ve never observed a whiff of racism in Pye’s words or actions. Pye, who is white, has been targeted and threatened by some racist groups in Georgia for his belief that all people should be treated equally under the law.  Additionally, I’ve never observed race-baiting on the part of Williams and my observations indicate that he truly judges people by “the content of their character.”

Pye has good reason to want to celebrate “Independence Day.”  It’s a remembrance of the day that Americans formed a new political identity by throwing off the yokes of European tyranny and oppression.  If any one day could be identified as a turning point for freedom in western civilization, this is arguably the date which should be marked on our calendars.

“It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forever more,” wrote John Adams to his wife Abigail.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness,” reads a portion of the immortal document we observe on July 4th.  However, common practice at the time didn’t provide the same rights to one sector of America: African slaves.

It is estimated that half a million people, or one fifth of the total American population, in 1776 was enslaved.

While I certainly take a great deal of pride in the fact that a lot of people risked their lives, liberty and property to secure a nation free of Europe’s chains, I’ll never forget that we placed even crueler chains upon a significant segment of our own population. As those of us of western European ancestry don’t harbor positive feelings about the way we were treated by Great Britain, Willams has no reason to harbor positive feelings about the way African-Americans were treated at the time of our nation’s birth.

In his book John Adams, David McCullough notes an advertisement in the Phildelphia Journal:

TO BE SOLD: A large quantity of pine boards that are well seasoned. Likewise, a Negro wench; she is to be disposed of for no fault, but that she is present with child, she is about 20 years old … and is fit for either town or country business.

On the flip side of the coin, McCullough writes in 1776 this commentary by General John Thomas about “Negro” soldiers: “…for fatique and in action; many of them have proved themselves brave.”

One example of such bravery was recounted by John Greenwood:

…a Negro man, wounded in the back of his neck, passed me and, his collar being open and he not having anything on except his shirt and trousers, I saw the wound quite plainly and the blood running down his back. I asked him if it hurt him much, as he did not seem to mind it.  He said no, that he was only to get a plaster put on it and meant to return. You cannot conceive what encouragement this immediately gave me. I began to feel brave and like a soldier from that moment, and fear never troubled me afterward during the whole war.

One of the most dramatic moments of my life was being stationed in Germany when the wall fell.  The only traffic jam in which I’ve enjoyed being caught was the sudden exodus of people fleeing from Soviet Bloc countries. My three closest friends were all in the same unit and of the same rank: one white, one black and one hispanic. We delighted in watching the faces of those escaping the tyranny of the east. We shared a common pride for our contributions, and there was no reason for any of us to harbor any feeling of shame.

Even Thomas Jefferson, who I admire for a variety of reasons, certainly must have shared a feeling of shame with many of his countrymen at the time of our nation’s birth. In a draft version of the Declaration of Independence, he wrote that the British crown “has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere.”

This section was dropped at the insistence of delegates from South Carolina and Georgia.

While the Constitution was being drafted, debate over the rights of African-Americans continued.  At the Philadelphia Convention of 1787, a compromise was reached and this wording (emphasis added) was finally settled upon: “Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons.”

If my country was to allow those of my race to be enslaved, I’d not be likely to celebrate this sort of “independence.”

If my country was to only count me as three-fifths of a person, I’d not be celebrating this, either.

As a white person of mostly European ancestry, I understand the pride that most Americans feel on Independence Day. As I’m not black, I’ll probably never be able to truly understand the feelings of African-Americans on the topic. Were I black, I’d likely feel a sense of pride that many of my ancestors laid down their lives to promote a system of government which eventually led to the freest of societies in the history of the world.  I’d probably also wish to ensure that people never forget the absolute horrors of slavery. As many of my white friends want us to learn from the positives of the founding of our country, my black friends want to ensure that we truly understand our history so we never repeat the same mistakes.

This country has come a long way regarding racial issues since 1776. For the most part, the law requires that people of all races are to be treated equally, although in practice this isn’t always the case. At times, the legislative pendulum seems to swing too far in the other direction. To be quite clear, I’ll fight any legislation which limits the rights of members of any race.

Additionally, we’ve still got some cultural ground to cross.  If my skin tone was darker, there are still plenty of counties in the deep south where I’d not “let the sun set on my black ass.” As a white person, I don’t spend much time in those places, either. It’s not necessarily better up north, where racism is often more covert: “She’s not like us” is still whispered at many blue-blood cocktail parties.

“America experiences a new birth of freedom in her sons and daughters; she incarnates the spirit of her martyred chief,” noted Martin Luther King, Jr. in “The Negro and the Constitution.”

This Saturday, I’ll certainly understand why my Republican and Democratic friends will be flying the red, white and blue. I’ve an even deeper appreciation for my libertarian friends, who will mostly be displaying the Gadsden Flag. If I was black, I might be tempted to display three-fifths (respectfully folded and secured with pins, not cut with scissors) of an American flag.

“And I with my brother of blackest hue possessing at last my rightful heritage and holding my head erect, may stand beside the Saxon, a Negro, and yet a man!” concluded King while Jefferson wrote that “Every generation needs a new revolution.”

My Army experience in Germany taught me that people of all colors can form very close bonds when we don’t have racial barriers between us. Perhaps people of all races can spend a few minutes trying to wear shoes of a different color this July 4th. Perhaps we can start a revolution Jefferson might have welcomed so King’s Saxons and Negros are no longer divided, but are merely men.

The blood all races have shed for this country is of the same color: red. It’s time that we all learn to sit at the same table to discuss our common heritage of fighting for freedom. I can’t think of any better day to open the dialogue than on July 4th.

UPDATE: Via Dakarai I. Aarons, I’d recommend that everyone read ” What to the Slave is the Fourth of July?” by Frederick Douglass.

Originally posted at Birmingham Libertarian Examiner.

No Secession, No Legitimacy!

Many Republicans, having discovered that Bush’s policies are tyrannical, are making noises about wanting out of the fascist state that they were cheering on a few months ago. While we may wonder why it took the trivial matter of having people who have the letter D appended to their names on news reports executing Bush’s policies to open their eyes, we must welcome the fact that they are dimly becoming aware of how thoroughly their leaders had betrayed their country and are looking for ways to undo the damage these leaders wrought.

Some Republicans have even endorsed secession! This is keeping with American tradition that started the first time the idealogical ancestors of the Republican party – the Federalists – lost an election for the Presidency. In that case the merchants of New England threatened secession since Tomas Jefferson’s policies of trade embargoes with foreign markets were crippling them. Since then threats of seccession have been a regular part of the political landscape.

Often the threats of secession are not taken seriously… usually the benefits of leaving the union are not sufficiently great to attract many supporters, and thus the powers-that-be can ignore the movements completely.

Today, though, the Democrats and political leadership are reacting in horror at the reemergence of threat American phenomenon – their dreams of social engineering will go up in smoke if the masses have the option to escape! And many people who should know better are agreeing with them.

People make three arguments against secession:
1)That it is illegal
2)That it is immoral
3)That it is unwise

Let us examine these arguments. » Read more

I am an anarcho-capitalist living just west of Boston Massachussetts. I am married, have two children, and am trying to start my own computer consulting company.

The Constitution really DOES mean what is says

This morning, the 9th circuit court of appeals confirmed that the 2nd amendment is indeed incorporated against the states under the selective incorporation doctrine, in the case Nordyke Vs. King.

This means that the 2nd amendment has a lawful status equivalent to that of the first, fourth, fifth, and other amendments which explicitly protect our fundamental rights.

Of course, that is only lawfully binding within the 9th circuit; but it is expected that other circuits will take judicial notice of the 9ths ruling.

If you aren’t familiar with the Nordyke Vs. King; this is the case where a gunshow operator was denied access to use country fairgrounds for their gunshows, because a county ordnance prevented the possession of firearms on county property by anyone other than law enforcement.

The facts of the case as presented to the court are as follows (emphasis in bold and red are mine):

Russell and Sallie Nordyke operate a business that promotes gun shows throughout California. A typical gun show involves the display and sale of thousands of firearms, generally ranging from pistols to rifles. Since 1991, they have publicized numerous shows across the state, including at the public fairgrounds in Alameda County.

Before the County passed the law at issue in this appeal, the Alameda gun shows
routinely drew about 4,000 people. The parties agree that nothing violent or illegal happened at those events.

In the summer of 1999, the County Board of Supervisors, a legislative body, passed Ordinance No. 0-2000-22 (“the Ordinance”), codified at Alameda County General Ordinance Code (“Alameda Code”) section 9.12.120.

The Ordinance makes it a misdemeanor to bring onto or to possess a firearm
or ammunition on County property. Alameda Code § 9.12.120(b).

It does not mention gun shows.

According to the County, the Board passed the Ordinance in response to a shooting that occurred the previous summer at the fairgrounds during the annual County Fair.

The Ordinance begins with findings that “gunshot fatalities are of epidemic
proportions in Alameda County.”

At a press conference, the author of the Ordinance, Supervisor Mary King, cited a “rash of gun-related violence” in the same year as the fairground shooting. She was referring to a series of school shootings that attracted national attention in the late
1990s, the most notorious of which occurred at Columbine High School in Littleton, Colorado.

But the Nordykes insist that something more sinister was afoot. They point to some of King’s other statements as evidence that she actually intended to drive the gun shows out of Alameda County.

Shortly before proposing the Ordinance, King sent a memorandum to the County Counsel asking him to research “the most appropriate way” she might “prohibit the gun shows” on County property.

King declared she had “been trying to get rid of gun shows on Country property” for “about three years,” but she had “gotten the run around from spineless people hiding behind the constitution, and been attacked by aggressive gun toting mobs on right wing talk radio.”

At her press conference, King also said that the County should not “provide a place for people to display guns for worship as deities for the collectors who treat them as
icons of patriotism.”

Without expressing any opinion about King’s remarks, the Board of Supervisors adopted the Ordinance. County officials then exchanged several letters with the
Nordykes.

The General Manager of the fairgrounds asked the Nordykes to submit a written plan to explain how their next gun show would comply with the Ordinance.

As the County Counsel had told the General Manager, the Ordinance did not
expressly prohibit gun shows or the sale of firearms.

An aside from the the blog author: This is in fact a false statement. California statute in conjunction with federal law (i.e. the sum total of requirements imposed by both sets of statutes combined; not each set individually), requires that firearms transfers occur face to face, through an FFL; that the FFL conduct a background check and in person identity verification of the person they are delivering the weapon to at the time of sale, AND at the time of delivery if those times are separate; and that the sale be conducted at the FFLs place of business, an organized gun show, or a licensed auction.

Effectively, the only way they could conduct a gun show, would be to have pictures of guns available, at which time prospective gun purchasers could arrange to meet the FFL later at their place of business to purchase a firearm. It would not even be lawful to explicitly arrange for a sale at the show and then complete the transaction later.

The county counsel knew, or should have known, that this was the case.

The Nordykes insisted then and maintain now that they cannot hold a gun show without guns; perhaps because they thought it futile, they never submitted a plan.

During the same period, representatives of the Scottish Caledonian Games (“the Scottish Games”) inquired about the effect of the new law on the activities they traditionally held on the fairgrounds. Those activities include reenactments, using period firearms loaded with blank ammunition, of historic battles.

After the inquiries, the County amended the Ordinance to add several exceptions. Importantly, the Ordinance no longer applies to [t]he possession of a firearm by an authorized participant in a motion picture, television, video, dance, or theatrical production or event, when the participant lawfully uses the firearm as part of that production or event, provided that when such firearm is not in the actual possession of the authorized participant, it is secured to prevent unauthorized use.

This exception allows members of the Scottish Games to reenact historic battles if they secure their weapons, but it is unclear whether the County
created the exception just for them.

By the time the County had written this exception into the Ordinance, the Nordykes and several patrons of and exhibitors at the gun shows (collectively, “the Nordykes”) had already sued the County and its Supervisors under 42 U.S.C. § 1983 for various constitutional violations. The amendment did not mollify them, and their lawsuit has wended through various procedural twists and turns for nearly a decade.

I just want to highlight again one particular passage:

King declared she had “been trying to get rid of gun shows on Country property” for “about three years,” but she had “gotten the run around from spineless people hiding behind the constitution, and been attacked by aggressive gun toting mobs on right wing talk radio.”

At her press conference, King also said that the County should not “provide a place for people to display guns for worship as deities for the collectors who treat them as icons of patriotism.”

Disgusting.

Unfortunately the result here is mixed. The circuit has ruled that the 2nd is incorporated against the states; but that it did not overturn the statute in question… I’m not really sure I agree with or follow their reasoning on this one.

The ruling provides that the second amendment is explicitly incorporated against the states, in plain language:

We therefore conclude that the right to keep and bear arms is “deeply rooted in this Nation’s history and tradition.”

Colonial revolutionaries, the Founders, and a host of commentators and lawmakers living during the first one hundred years of the Republic all insisted on the fundamental nature of the right.

It has long been regarded as the “true palladium of liberty.” Colonists relied on it to assert and to win their independence, and the victorious Union sought to prevent a
recalcitrant South from abridging it less than a century later.

The crucial role this deeply rooted right has played in our birth and history compels us to recognize that it is indeed fundamental, that it is necessary to the Anglo-American conception of ordered liberty that we have inherited.

We are therefore persuaded that the Due Process Clause of the Fourteenth Amendment incorporates the Second Amendment and applies it against the states and local governments.

There could not be a better, and more unambiguous, declaration of right than this.

What is puzzling to me is how they decided that the county ordnance did not then violate the second amendment.

Yes, they make clear that laws which make exercising fundamental rights more difficult do not automatically infringe upon them (from a legal standpoint); but it seems to me this is a clear cut case of a local government, promulgating a complete ban on the possession of firearms on land controlled by that local government.

Such a ban should be clearly unconstitutional under this analysis.

It would be like saying free speech did not apply on county property, which IS clearly prohibited. Yes, there can be reasonable restrictions, but total prohibition should be right out.

Given the relative weakness of argument supporting the ordnance, and complete lack of precedential support, I can only conclude they were desperately hunting for a reason not to invalidate ALL gun control legislation in one stroke.

Now, the real question, is whether either party is going to continue appealing, and file a petition for certiorari before the supreme court.

Both parties have grounds, and standing to file; and both parties have both incentive and disincentive to do so.

If they do, and the court decides to take it, it would be the second most significant second amendment case ever, after Heller (Heller clearly supersedes Miller, and is therefore more significant)

By the by, if you read the whole ruling (and I recommend you do) there is some extensive discussion of Cruikshank, Presser, and Slaughterhouse. I believe that Heller provided an explicit foundation for all three to be overturned (at least partially).

Actually I believe that proper jurisprudence suggests they should be overturned as having had no facial validity in their initial rulings, being clearly against the principals engendered in the constitution; but Heller gives a precedential foundation for this).

Although I’m generally not a big fan of Hugo Black; I think he had the right concept on the 14th amendment. In fact, I believe it should have been clear without the fourteenth amendment, and merely through the supremacy clause that ALL elements of the constitution as directly related to the people and the protection of our rights (as opposed to the structural components of the constitution) applied to the states.

Also contained therein, is an analysis of the right to keep and bear arms as a fundamental individual right, and commonlaw right from before the founding of this nation through the passage of the 14th amendment and beyond; including a discussion of the racist nature of gun control.

The footnotes and citations too contain a wealth of information, this lovely nugget being my favorite:

we do not measure the protection the Constitution affords a right by the values of our own times. If contemporary desuetude sufficed to read rights out of the Constitution, then there would be little benefit to a written statement of them. Some may disagree with the decision of the Founders to enshrine a given right in the Constitution. If so, then the people can amend the document. But such amendments are not for the courts to ordain.

In all, the incorporation portion of the ruling and opinion are so well researched, and reasoned, in such depth; that I cannot see how a credible argument could successfully be made against it, given an honest arbiter.

Conversely, the section (only a few paragraphs of a 40 page ruling) arguing that the ordinance did not violate the second amendment was so poorly argued that I can’t see how a successful argument COULD NOT be made against it, given an honest arbiter.

So I say, Alameda County, PLEASE appeal this to the supreme court on incorporation grounds; and to the Nordykes, please appeal the decision to uphold the law.

Thanks ever so much.

I am a cynically romantic optimistic pessimist. I am neither liberal, nor conservative. I am a (somewhat disgruntled) muscular minarchist… something like a constructive anarchist.

Basically what that means, is that I believe, all things being equal, responsible adults should be able to do whatever the hell they want to do, so long as nobody’s getting hurt, who isn’t paying extra

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