Here is one excerpt from his essay explaining why fusionism has failed to deliver more liberty:
In her opening essay, Jacqueline Otto makes several points about where libertarians and conservatives converge. But notice the elephant in the room: social issues. At no point in her essay does she write about gay marriage, drug legalization, civil liberties, feminism, or even foreign policy or immigration […]
For libertarians, this is a question of the individual’s right to rule his or her own life. That is, after all, what liberty is about. For a conservative, society to a great extent rules a person’s life. It is not always a question what the individual wants, but of what is right for the community. The community, in turn, is built on centuries-old traditions. Allowing gay marriage would break these traditions, which is why most conservatives are denouncing it as rampant immorality. Viewed in this light, conservatives are really just the other side of the progressive coin. Both put the community in charge.
As long as conservatives wish to use the machinery of the state to enforce their moral code, fusionism will be doomed and the so-called progressives will continue to prevail. Alliances with conservatives need to be formed but we libertarians can no longer accept this unequal treaty, as Kolassa describes it (and quite accurately, I might add).
It’s a kind of nonchalant way to say that the organization in charge of making sure everything we eat and drink is safe for us is, decades into the mass marketing and sale of heavily caffeinated products without regulation to all U.S. markets, going to look into their safety.
Barack Obama tells graduates at Ohio University today:
Still, you’ll hear voices that incessantly warn of government as nothing more than some separate, sinister entity that’s the root of all our problems, even as they do their best to gum up the works; or that tyranny always lurks just around the corner. You should reject these voices. Because what they suggest is that our brave, creative, unique experiment in self-rule is just a sham with which we can’t be trusted.
Perhaps those voices are on to something… Here’s Alcee Hastings on “our” democracy:
“When the deal goes down, uh… All this talk about, uh… rules? We make ’em up, as we go along.”
Thus it was that Obamacare was never passed in full by the House. Pelosi made up the rules as she went along. The will of the American people was expressly ignored by Democrats in Congress to inflict Obamacare on us. In fact, we the people had to pass the bill to find out what was in it, according to Pelosi.
It was funny (and not a little terrifying) to see how quickly “our” democracy bent to Obama’s will. Then the system of checks and balances came into play to claim a little of the Democrats’ power. Now, after an embarrassing attempt to pass new gun controls on his own, Barack Obama gets up an preaches seriously about our democracy. In other words, when Congress misbehaves, it’s our democracy. Heh.
J.D. Tuccillle over at Reason has an excellent article entitled: “Why I’m Teaching My Son To Break the Law.” Tuccille explains that when the law runs contrary to one’s conscience, s/he should disobey said law (the primary example used in the article was when in 1858 residents in Oberlin and Wellington, Ohio prevented the police from enforcing the Fugitive Slave Act).
Personally, I would say that I love liberty more than any other value, and I don’t give a damn if my neighbors or the state disagree. I will be free, and I’m willing to help others be free, if they want my assistance. Screw any laws to the contrary. […]
I sincerely hope that my son never has to run for his freedom in defiance of evil laws, like John Price. I also hope, at least a little, that he never has to beat the stuffing out of police officers, as did the residents of Oberlin and Wellington, to defend the freedom of another. But, if he does, I want him to do so without reservations.
If all my son does is live his life a little freer than the law allows, then we’ve done some good. A few regulations ignored and some paperwork tossed in the garbage can make the world a much easier place in which to live. Better yet, if he sits on a jury or two and stubbornly refuses to find any reason why he should convict some poor mark who was hauled in for owning a forbidden firearm or for ingesting the wrong chemicals. Jury nullification isn’t illegal (yet), but it helps others escape punishment for doing things that are, but ought not be. No harm, no foul is a good rule for a juror, no matter what lawmakers say.
There seems to be a number of unjust laws coming down the pike to pile on top of many other unjust laws. I think it’s time we each decide we will not obey these laws. To take this one step further, I also wholeheartedly agree with the legal theory of jury nullification. If you are selected to sit on a jury, you have the power to say “no” to bad laws.
Former Liberty Papers contributor and Editor-in-Chief of United Liberty Jason Pye has been making the rounds lately speaking at FreedomWorks’ Spring Break College Summit in Washington D.C. and interviewing leaders in the liberty movement such as Cato’s David Boaz, Sen. Mike Lee, and Igor Birman.
Recently, I had dinner with a friend and we were talking about some of the issues in the freedom movement, including the resistance to those who are interested in our message. He explained that he found it odd that those who are the most likely to quote Ludwig von Mises and F.A. Hayek are the same people who face so much animosity from some people in our movement. I completely agreed with his assessment.
In his book, Capitalism and Freedom, Milton Friedman explained why economic liberty serves as the basis for a free society. From where I stand, it makes no sense for any of us to be fighting amongst ourselves when the very basis of liberty is under attack. We should have discussions along the way about ancillary issues, but we have to understand that person who disagrees with us on 10% or 20% of issues is not our enemy.