If you ask most people to compare democracy and tyranny, they will say that they are polar opposites, since no particular person can gain or abuse power without the consent of the majority. While even this is not true, as proven by Adolf Hitler’s rise to democratically-elected power, it is far from the end of the story. It is never considered whether the majority could oppress a minority, or even whether the majority could oppress itself.
First, let us address the majority oppressing the minority by looking at Social Security. Let me quote from my last article for this site:
With words like this FDR convinced an entire generation to trade away their liberty, and the liberty of their fellow citizens, in return for the promise of a brighter future. Roosevelt convinced a good part of the American population that the government could make better decisions for them than they could themselves. They saw the promise of mighty civic heroes acting to save them from the vagaries of circumstance.
The decision to give up control of one’s life to another, of course, is one every individual is free to make. The problem here is not that people are choosing to do this for themselves, but rather they are choosing to do it through the state, an institution that affects everyone. We all participate in and pay for FDR’s “great defense” program, even though a good number of us would rather not. Because FDR’s program is run through the state, a democracy, our preferences were ignored in favor of the majority.
Haughty equality vs. humble equality — posted 11/24/2005
How is Social Security tyranny? The issue is simple. I am oppressed by Social Security because I am forced to sacrifice some of my property by the state. I was never asked whether I would like to sacrifice some of my property to participate in the Social Security system. A majority, voting decades before I was born, made the decision that everyone should sacrifice some of their property to fund the Social Security system.
Many would argue that, since it was a democratic majority, it is not tyranny. From my vantage point as an individual, it makes no difference who decided I should give up property without my consent; I am oppressed because I am forced to do so. Simple, is it not?
Now, I can already hear some people saying that this Quincy fellow is just a selfish curmudgeon who doesn’t want to help his fellow Americans. While I am a generous person by choice, I resent being forced to do things without my consent. My perceived generosity, though, is neither here nor there in regards to the point of this essay.
Considering that most of the people who would raise the above objection have a certain view on another issue, let us examine that as our next case. Here’s the question: Would it be tyranny if the majority of people voted to ban abortion for everyone?
Ah, now the issue is not as clear cut, is it? If you believe that women should be able to get abortions, then such a vote would be horribly wrong in your mind. If you believe that they shouldn’t, such a vote would be a vindication. In this case, just as in the Social Security case, a majority voted to impose its will on a minority.
This brings us to another question: Does the size of a group that holds a position reflect the rightness of that position? While it should be clear from the last 5 millennia of human history that a majority can be terribly wrong, this is still a commonly held fallacy. Let us consider the case of the Catholic Church during the inquisition. It held the majority view that the earth was flat and everything rotated around it. As we know, from the work of Columbus, Galileo, Keppler, and Copernicus, these views were incorrect. Each of those four men contradicted the views held by millions, but these four were right and the millions were wrong.
If not democracy, then what? That is a good question. I’ve spent the last several paragraphs illustrating the problems of democracy, but I have not yet offered a better way. You may not believe this after reading the above, but democracy is part of the answer. The other part of the answer is the realization that certain things are so sacrosanct that they must never come up for a vote. First among these are the rights to life, liberty, and property. Second are those liberties enumerated in the Bill of Rights. They are so important that, no matter what the majority wills, they cannot be abridged. This concept, that the law and natural rights are more important than the wills of men, is vital to ensuring that democracy does not become tyranny. It is something we must learn, or re-learn, before it is too late.