In the aftermath of the most recent terrorist attacks in Paris, a commenter calling herself Mrs. Lemuel Struthers on Reason’s Hit and Run threw down the gauntlet:
What I’d really like to hear is a libertarian/classical liberal approach to approaching this problem of a minority of anti-liberals within a society engaging in war-like behavior (murder) while using the values of the society they live in to promote their ideology. The enemy within – if you will. While at the same time demographic and immigration trends tend to support the likely enlargement of populations who will tolerate and even encourage that ideology.
And, just to be clear, I was really asking how France should address its issues from a an-cap perspective, not the USA.
I take up her challenge with this post. The post actually contains two mini essays. One about France like she asked. But first, I will start with an essay about Ancapistan… the one she said she wasn’t interested in (because the essay about France would be incomprehensible without it)! ;) » Read more
This short statement sums up many people’s views on “constitutionalism” and “limited government” in a nutshell. It goes like this. If the government tries to do something ‘limited government guy’ disapproves of – regulating light bulbs or soda consumption – he will scream “limited government” and point at the Constitution. But when the federal government does something ‘limited government guy’ deems necessary, he makes excuses for it, and supports it, whether authorized by the Constitution or not.
The federal government lacks the constitutional authority to do any of these things. But ‘limited government guy’ wants the feds to enforce airline security because he finds it “a good idea.” Here’s the thing: a lot of people think telling ‘limited government guy’ how many ounces of soda he can drink is a good idea. A lot of people think telling ‘limited government guy’ what kind of light bulb he can screw into his fixture is a good idea.
So, why exactly should the federal government implement the things ‘limited government guy’ likes (airport security) and not those others things he dislikes? He really doesn’t have any basis to object, other than his conception of “good ideas.” He’s already tacitly admitted the federal government can do pretty much anything. Now it only comes down to whether it should.
Of course, this is all pretty much moot in 2015 because Americans don’t really give a crap about what the Constitution says or means any more – unless it relates to abortion, porn, gay marriage or keeping somebody from slapping the 10 Commandments up in a public space.
By the way, I bet ‘limited government guy’ thinks it’s a great idea for the feds to meddle in some of those things too.
I’ve encountered quite a bit of these “constitutionalists” and “limited government guys” recently. For example, there are actually “limited government” people in my social media feeds who think anything related to Islam should be banned (burkas, mosques, “Sharia Law” in private family matters, the very practice of Islam itself etc.). “Islam isn’t a religion, it’s an ideology (or cult, or philosophy, or…). Even if I were to concede that point (which I don’t), banning Islam or any other expression of conscience which does not violate the rights of others would still be a flagrant violation of the First Amendment. A true “limited government” person supports the rights of people with whom s/he disagrees.
Mike Maharrey is definitely onto something here. Most people aren’t really in favor of liberty for “others” but only for themselves.
We’ve been around for 10 years now. We’ve gone through quite a few changes since that time period. It was hard to grade which of the many posts that have been published as the ten best posts.
The contributors were asked to rate what they thought were the ten best posts published on the site. Some kind of approval voting method was used. I didn’t conduct the election, so I don’t have a clue how the votes were counted.
It wound up breaking down to 9 second place posts and 1 clear winner. We’ll start with the nine runners up in no particular order.
Humans. We think we come up with our political positions through reasoned analysis, and then join the political party that’s aligned to our beliefs. We’re ideologically honest and consistent. We’re dispassionate referees looking at evidence and argument and making informed choices.
The truth is that this is all a bunch of bull. We’re pack animals. Human reason has done amazing things for us as a species, but we’re still pack animals imbued with an “us vs them” mentality, and that continually trumps the weak “reason” we rely upon.
I’m a small “l” libertarian, but a lot of people don’t know what that means. I used to describe myself as a “disgruntled constructive anarchist”. I thought it might be an opportune time to explain what I mean by that.
In the wake of the Supreme Court’s decision making gay marriage legal in all 50 states, the rally cry of many libertarians and conservatives is to get government out of marriage. Presidential candidate and Kentucky Senator Rand Paul wrote an op-ed suggesting just that. While that’s a tempting proposition, it’s probably not possible without a major overhaul of everything from government benefits to nearly the entire civil and family legal code.
The moon landing was faked by the U.S. government for propaganda purposes to win the Cold War. The terrorist attacks of 9/11 was actually an inside job as a pretext to go to war. Space aliens landed in Roswell, NM but the government has been covering it up. The Sandy Hook massacre was faked to increase support for new gun control laws; the “victims” were actually actors who are all alive and well today. The Illuminati is the secret entity which actually governs the whole world…
We were also lucky in 1787 because of the men who gathered to write the Constitution. The values they shared were values of individual liberty and small government. Does anyone truly believe that we’d be lucky enough to have delegates to a 2013 Convention, say, that were anywhere near the intellectual and moral calibre of Madison, or Mason, or Franklin ? Yea, I didn’t think so.
As usual, I appear to find myself in the smallest minority, the one that understands that rights and responsibility are inherent. They aren’t things that one can, or cannot, “take”. They are part of the state of being. And they are not affected by what sort of community one lives within, or government that one is subject to. Indeed, the core understanding of my principles is that the individual is sovereign. Ayn Rand once said “The smallest minority on earth is the individual.
The biggest problem however, is that the Tea Party, and many of the self identified “conservatives” aren’t really conservatives at all. They’re really populists, ideologues, and radicals, that have abandoned traditional conservatism.
Ultimately, this is bad for the entirety of what could be called the “center-right”, because these people frankly make us look insane. When you try to build a movement purely on rhetoric and rabble rousing, without a solid foundation, history has shown that bad things happen.
Every day fleets of law enforcement officers, from the DEA on down to the local police department, head out onto the streets armed with guns and hair-trigger fears for their own safety.
If they were going to fight the good fight against violence and theft, we could be unreservedly grateful. All too often these armed ingenues, represented by unions, covered by workers comp, and unwilling to tolerate any degree of risk to their person, instead spend their time enforcing petty, bullshit laws that accomplish nothing more than mindless bureaucratic authoritarianism—and revenue for overspent budgets.
The first place post was a clear winner. It was by one of our newer contributors, Albert Northrup.
Are you pro-life? Opposed to big government? Do you believe in reducing government spending? Do you support the death penalty? If you answered yes to all of these questions, then you may want to re-think your position on the death penalty. As supporters of life, liberty, property, and limited government, I believe that all conservatives and libertarians should oppose the death penalty.
Of course these 10 posts are just a small sample of what’s been published so far. Please read them, tweet them out, post them on social media, and more importantly stay tuned for what else we have coming over the next 10 years.
Today I respond to the accusation that, beyond defending their own freedom, gun rights advocates offer only ¯\_(?)_/¯ in response to the problem of violence. In truth, I have deeply-held beliefs about the ills that plague modern society. Addressing some of them might impact the rate violence.
Doing so, however, would be more complicated, more difficult and require more compromise than I think most would-be agents-of-change really want to put forward. This is my challenge to them.
Guns are a tool of violence, not a cause. To find cause, one must look deeper.
Start with the cheap, shallow, one-size-fits all blueprint for life we bequeath sheep-like to our children, most of whom never commit violence, but who suffer in legions from some degree of the same aimless, disaffected, lack of fulfillment reflected in the manifestos left behind by the ones who do.
Eighteen years of artificially prolonged childhood, most of it spent in government run schools. Another four to seven years of delayed adulthood in the university system that is “the new high school.” An 8-to-5 job with a few weeks of vacation per year. Marriage, house, kids, retirement and here’s your gold watch, well done!
Literally, every element of that blue print needs to be re-examined.
Our Public Schools Are All Wrong. Children are meant to move, to explore, to question, test and try. Our schools are designed to enforce the opposite. Sit down, hold still, be quiet, and do as one is told. Learn the subjects and in the ways and at the pace dictated by the enlightened bureaucracy who drew up the blueprint.
National standards make this worse—not because the curriculums are bad, but because they do not light a spark in every child, but force schools to “teach to the test” rather than encourage individual interests.
What we need are young people so filled with spontaneity and wonder and interest and passion and joy that they never have a chance to feel empty or aimless or disaffected or isolated. We want them learning to follow their own directions and find their own projects so that they know how to fill their own spaces inside.
Instead, after eighteen years of conformity and confinement—waiting for permission to speak, to move, to go to the bathroom; memorizing information available in seconds on the phone in their pocket to take tests that don’t matter and learn skills they won’t need for jobs that no longer exist in an economy that has moved on—they no longer even remember what it was to have agency and interests and pursuits and passions that weren’t served up by the faceless social engineers who pre-planned their lives.
And we wonder why they turn their anger outward when they find themselves empty on the inside.
We wonder why so many shootings happen at schools and universities.
More Variety and More Choice. I have always been fascinated by people who focused from a very young age on working toward starting a business. Anecdotally, my observation is that this focus correlates with being a first or second-generation immigrant to the U.S.
For whatever reason, the U.S. culture does not impart this focus, or the skills necessary to achieve it, to our children. At best we fail to encourage—at worst we actively discourage—young people from doing things like starting businesses, pursuing trades, making movies, starting websites, touring with symphonies or otherwise rocking the boat that is the carefully calibrated public school system designed for an economy that no longer exists.
Instead, after a second period of delayed adulthood in the “new high school” that constitutes our university system, we graduate them into the world as overgrown children, searching for jobs (a new place to sit down, hold still, pay attention and obey) rather than creating them.
We ought to encourage them early to nurture all that messy, disorderly, nonconforming creativity into internal flames to fend off the chill of the inevitable disappointments and hardships of an imperfect world. As it happens the same qualities and pursuits that would nurture that flame are the ones the new economy demands (so convenient!). Creativity. Innovation. Outside-the-box imagination. Experimentation. Risk-taking. Self-motivation.
We don’t need more high school. We need more trade schools, apprenticeships, artists, entrepreneurs, more alternatives and more choice.
More Options for Spirituality. Our culture provides little recognition or support for spirituality outside the mainstream religions. At best, alternative sources of spiritual fulfillment are ignored or denied as a basis for a moral, meaningful life. At worst, they are mocked.
This is wrong. This is yet another area in which people on the fringes are pushed away from the very things that might otherwise gird them against emptiness and alienation, the very connections that might otherwise pull them back from the edge.
We should reconsider forcing the choice between indoctrination into a religion that does not resonate or derision for looking elsewhere. The only correct response to a person seeking spiritual fulfillment outside the major religions is: “That’s great. How can I help?”
The Disastrous Collision of Victorian Prudery and the Aimless Hookup Culture. Our sexual paradigms are as limited and disappointing as our schools and spirituality. We continue to largely limit young people to two seemingly opposite, but both deeply unhealthy, models.
A recent post at The Harvard Crimson by a student who was raped reflects some of the ways in which the terrain between these two models has yet to be mapped. Let’s consider equipping young people with better tools than getting wasted or just seeing where it goes—tools like straightforward, sober communication about wants and needs and how to ensure they are compatible and met for both parties.
What does sex have to do with violence?
A more sex-positive culture and education might lead to fewer bitter fallouts from failed relationships, fewer unwanted pregnancies, and fewer ill-considered marriages, all of which lead to the broken families and absentee parents that correlate with violent crime.
Irwin Schiff: author, lover of liberty, tax protester, and father of Peter Schiff lost his battles with cancer and the federal government on October 16, 2015. There is no shortage of people who are opposed to the income tax but Irwin Schiff took his opposition to another level. Not only did he write books advocating for people to simply not pay their income taxes (like Sen. Reid says, the income tax is voluntary right?) but he also lead by example even when doing so would cost him his very freedom.
My father Irwin A. Schiff was born Feb. 23rd 1928, the 8th child and only son of Jewish immigrants, who had crossed the Atlantic twenty years earlier in search of freedom. As a result of their hope and courage my father was fortunate to have been born into the freest nation in the history of the world. But when he passed away on Oct. 16th, 2015 at the age of 87, a political prisoner of that same nation, legally blind and shackled to a hospital bed in a guarded room in intensive care, the free nation he was born into had itself died years earlier.
My father had a life-long love affair with our nation’s founding principals and proudly served his country during the Korean War, for a while even having the less then honorable distinction of being the lowest ranking American soldier in Europe. While in college he became exposed to the principles of Austrian economics through the writings of Henry Hazlitt and Frederick Hayek. He first became active in politics during Barry Goldwater’s failed 1964 presidential bid. His activism intensified during the Vietnam Era when he led local grass root efforts to resist Yale University’s plans to conduct aid shipments to North Vietnam at a time when that nation was actively fighting U.S. forces in the south. Later in life he staged an unsuccessful write in campaign for governor of Connecticut, then eventually lost the Libertarian Party’s presidential nomination to Harry Brown in 1996.
But my father was most known for his staunch opposition to the Federal Income Tax, for which the Federal Government labeled him a “tax protester.” But he had no objection to lawful, reasonable taxation. He was not an anarchist and believed that the state had an important, but limited role to play in market based economy. He opposed the Federal Government’s illegal and unconstitutional enforcement and collection of the income tax. […]
His crusade to force the government to obey the law earned him three prison sentences, the final one being a fourteen-year sentence that he began serving ten years ago, at the age of 77. That sentence turned into a life sentence, as my father failed to survive until his planned 2017 release date. However in actuality the life sentence amounted to a death sentence. My father died from skin cancer that went undiagnosed and untreated while he was in federal custody. The skin cancer then led to a virulent outbreak of lung cancer that took his life just more than two months after his initial diagnosis.
The unnecessarily cruel twist in his final years occurred seven years ago when he reached his 80th birthday. At that point the government moved him from an extremely low security federal prison camp in New York State where he was within easy driving distance from family and friends, to a federal correctional institute, first in Indiana and then in Texas. This was done specially to give him access to better medical care. The trade off was that my father was forced to live isolated from those who loved him. Given that visiting him required long flights, car rentals, and hotel stays, his visits were few and far between. Yet while at these supposed superior medical facilities, my father received virtually no medical care at all, not even for the cataracts that left him legally blind, until the skin cancer on his head had spread to just about every organ in his body.
As the cancer consumed him his voice changed, and the prison phone system no longer recognized it, so he could not even talk with family members on the phone during his finale month of life. When his condition deteriorated to the point where he needed to be hospitalized, government employees blindly following orders kept him shackled to his bed. This despite the fact that escape was impossible for an 87 year old terminally ill, legally blind patient who could barley breathe, let alone walk.
Whether or not you agree with my father’s views on the Federal Income Tax, or the manner by which it is collected, it’s hard to condone the way he was treated by our government. He held his convictions so sincerely and so passionately that he continued to espouse them until his dying breath. Like William Wallace in the final scene of Braveheart, an oppressive government may have succeeded in killing him, but they did not break his spirit. And that spirit will live on in his books, his videos, and in his children and grandchildren. Hopefully his legacy will one day help restore the lost freedoms he died trying to protect, finally allowing him to rest in peace.
Honestly, I don’t know much about Irwin Schiff other than what Peter has said and written (I’m much more familiar with Peter’s work). The treatment Irwin received during his incarceration (which probably cost taxpayers far more than the taxes being “lost” from Shciff’s refusal to pay) is horrible but not too surprising. Irwin Schiff sacrificed a great deal for his beliefs.
Was it worth it? It’s not really for me to say.
What I can say is this: next time some Lefty tries to tell you that taxes are voluntary or that we libertarians are being hyperbolic when we say that government is violence, tell this person the story of a man who refused to “volunteer” by the name of Irwin Schiff.